Sodomy in Church
Simon Kasyate
Kampala
Sunday Monitor
http://www.monitor.co.ug/sunday/news/news07081.php
News | July 8 - 14, 2007
•Victim reveals inside story
Twenty six year old Mr Julius Lukyamuzi's story sounds like the
paradigm in the ancient Greek tragedies that the more you
attempt to run away from fate the more you are running towards
it.
Julius had a shattered childhood after his parents separated in
mid 1990s. He lived his early years in destitution with his
mother near Bwebajja on Entebbe Road. After his Primary Seven
education, he came to the city in 1995 in search of employment.
His story reveals how he found home on the streets, teamed up
with street gangs for survival.

IMPLICATED:
Pastor Kitaka

ABUSED: Mr Lukyamuzi at Monitor offices. Photo by Stephen
Wandera
But when later he re-discovered himself to abandon the Devil and
turn to Christ, little did he know that he was actually running
towards a bigger Devil than what he was fleeing.
His story is a fusion of sadness, exploitation and betrayal
inflicted on him by people who were supposed to protect and
counsel him. It's also a glaring exposure of the emptiness of
some of the emerging evangelical churches of pseudo-puritans who
have turned into Devil's disciples.
Mr Julius narrated this seemingly unbelievable but chilling
story to Sunday Monitor with documentary and pictorial evidence
to support his assertions.
"One day in 1995, I was living at the Freedom Square in Katwe, a
gospel crusade by Pastor Deo Balabyekubo, was announced.
A policeman Mr Opolot who we had always seen around called me. I
went straight to him. He asked why I was not getting saved. I
got saved. He called a lady Aunt Jas who took me and other boys
to Kibuye Prayer Palace of Pastor Balabyekubo. The next day, we
met Balabyekubo and he promised to take us back to school. But
he died shortly later. I was staying at the church with about 15
other boys. When we returned from his burial certain pastors
started picking us one by one.
I was picked by Pastor Grace Kitaka. He took me to his home in
Mengo near Bulange. (This is at Zakariya Kisingiri's house next
to the Supreme Court and Kitaka is Kisingiri's grandchild).
Kitaka told me he wanted me to stay with him and leave Kibuye
Prayer Palace.
He collected me from the church the next day. He introduced me
to his mother Princess Mugale. I found there big boys like
Sebwama, Wilberforce, Andrew Kalibala, Aaron and others.
He had no wife and children but had many adopted children. The
same year 1995 he asked me if I wanted to go back to school. I
agreed. He took me to Dynamic SSS. He introduced me as his son
and renamed me Kitaka. I was now known as Julius Kitaka.
At his home, I shared a room with a boy David Lule. But we later
conflicted and Pastor Kitaka asked me to start sleeping in his
room. We were eight boys. He started using me for many strange
things (breaks down into sobs). He would take me to the bathroom
and force me to masturbate him (sobs uncontrollably).
Even Lule used to do it but we could not tell each other what we
were going through.
In 1996 we stopped going to Kibuye Prayer Palace and started
going to Kansanga Miracle Centre at Pastor Kiwewesi's Church.
Kitaka is good at music. Churches used to invite him to work for
them. So Kiwewesi had called him to help him. Kitaka had no
church of his own.
At Kansanga, there were many pastors including Kiwewesi, Simbwa
and Namutebi. Kitakka was a pastor for music. We were like his
children and very close to him. In 1996 while in S.2, on a
Sunday night, he took me to a small room. He left and returned
with a blanket, gave it to me and left again. He returned later
and told me to masturbate him.
I did and he started sodomising me (weeps). Because it was
raining outside, nobody could hear my screams. I fled to the
door, kicked it several times but no one could hear. (Julius
breaks down again). That night I could not sleep. (breaks down
again). In the morning Kitaka came and told me to go to the
bathroom. He followed me and watched me as I bathed. Later I
went to his sister Irene Kisingiri (they lived together) and
told her. The woman knew his habits. She just said they would
try to lock my room so that he did not disturb me again.
I reported to the LCI chairman, Mr Kabanda. After telling him
the story, he asked: "Aren't you the son of Pastor Grace Kitaka
called Julius Kitaka?"
The LCI man told me this was a family matter which would be
settled at family level. I told him I am Julius Lukyamuzi. He
refused to give me a reference letter to the police and said he
would come home to arbitrate.
When he came, we sat and Irene counselled the brother and
advised that I be taken to hospital. They took me to Dr Kalibala
of Namirembe Hospital who has a clinic in Nakulabye. He checked
me and wrote a report, which Kitaka took.
In 1997, we boys who lived at Kitaka's home told Pastor Imelda
Namutebi that Kitaka was a gay. She said, "He is not, it can't
be, never talk about a man of God, never touch my anointed
one..." She got a Bible and started counselling us. But we told
her we were going to tell the whole world what this guy was
doing.
She pleaded saying if we did, the church would split. She asked
us what we wanted, we said we wanted to leave Kitaka. She told
us to be patient and warned that if I told my mum, I would see
what would happened to me.
After a couple of days, we wrote to Kitaka a letter and pushed
it under his door. We condemned him for his actions. He called a
meeting and quarrelled till 5 a.m. Knowing my handwriting, he
singled me out and took me to boarding at Light College Katikamu.
Emma ad Simbwa were taken to Cardinal Nsubuga Memorial College.
In 1997 Namutebi started buying me drugs because I was
discharging blood. In 1998 I completed my S.4. In 1999 Emma
returned from school and said part of his intestine was coming
out. He told Pastor Kitaka and he took him to Namirembe Hospital
where he was operated on. We spent one and half months in
hospital.
I was tasked to be his caretaker. I got closer to him. One night
he told me how Kitaka had sodomised him. We spent the whole
night crying together. That year I enrolled at Ndejje SSS for
S.5 but told Kitaka I could not continue with books. I was
traumatised.
In 2000 we packed our bags and left. David Lule disappointed us,
he stayed. We went to Pastor Namutebi and told her our
testimonies.
She immediately called Pastor Kitaka and we sat in a meeting in
an office near Bulange. We told them we were going to tell the
country our plight. Namutebi pleaded with us. She asked us to
tell her what we would want. I told them we wanted to remain in
school, they rent a house for us and we stay as we had been.
They accepted. We got a house near the Kabaka's lake at
Shs80,000. They gave us money for about six months and
Shs200,000 for upkeep. After six months, Kitaka went to America.
When he returned he started separating us. Simbwa went to him
and said he had given him 200 dollars and that we should go to
pick ours. I was the last to go and he gave me Shs360,000 and he
told me to separate from the boys. I refused.
After two weeks, Emma took juice and started vomiting. He went
to Lubaga Hospital and was told he had consumed poison. We
started tracing the origin of the poison and all signs pointed
to Simbwa. Simbwa got a knife to stab Emma. I separated them. In
the morning, Yosama was also seriously sick, Simbwa disappeared.
I went to Pastor Kitaka and told him the boys wanted to kill
each other. Kitaka gave me money and told me to leave the group
and find my own house. I started looking for Simbwa because we
were friends. I got him in Mengo. We went to Bukoto. This was
2000.
The other group shifted to Ndeeba. One night in 2001 police came
looking for us. They said I had punched a City Council man with
my group. They took me, the landlord's son and another to Kira
Road Police Station. The next day we were taken to court. We
were released on bail. After a month City Hall magistrate
Deborah Wanume dismissed the case.
In 2001 I again told Kitaka that I was badly off, I was still
discharging blood. He told me they would take me for an
operation in South Africa. He got for me a passport. But the
details in the passport were different from what I had filled on
the forms. They gave me an ID of Kyambogo University. They told
me to go to the South African embassy. They started coaching me
what to tell the embassy. Namutebi told me I had been booked for
operation in South Africa. But in August 2003, I was arrested.
The police came to my place and asked me for my ID, which I gave
them. They asked, "are you a student at Kyambogo University?" I
said, "Yes".
They took me to Old Kira Police Station. A few days later they
drove me to Kyambogo University to the registrar's office and
asked whether I was a student there. He checked in the register
and said my name wasn’t there.
I was taken to court on September 3 and sentenced to two years
in jail in Luzira. After six months I was transferred to Rwimi
prison in Kasese. Life there was hard. We went 95 but most of my
colleagues died. We used to drink unboiled water.
I was released in January 2005 (sobs). I visited my mum and she
was happy. In May I came back to tell mum Betty my whole life
story, but I failed (cries, wipes off tears). She works in
Kabugu on Entebbe Road. In July I went back. That Friday she was
going to Abaita Ababili market. I said mum, let me tell you one
thing. I was sodomised by Pastor Grace and he is the one behind
all these tricks of my being in jail because I told him I would
expose him.
"I told you to leave those balokole and you refused," she told
me. "You used to say they were paying your school fees and you
were happy with them, now do you see what has happened?" (breaks
down in tears). My mum collapsed. She spent two weeks in a coma
at Mulago Hopspital. They discharged us. My mum is now at home
in Bwebajja but she lost her memory. When I visit her now she
can't tell my name. I don't even want to visit her because
whenever I do, I become traumatised.
In 2003 I met Pastor Joseph Serwada at California Bar during a
prayer crusade. I walked up to him and told him that that man
you see seated over there, Pastor Grace, sodomised me. He told
me to go to his office on Monday. I kept going to his office for
about two months, but I could only see his assistants.
In 2006 I heard about Pastor Male Solomon. I went and told him
about my problems. He assisted me to go back to Uganda Human
Rights Commission where I had reported the case of sodomy in
2001. Male wrote a letter to Mr Nathan of UHRC to trace my file.
They could not trace it although in the register, my name was
there. The file got lost.
We went to Mr Grace Turyagumanawe, the regional police
commander, and told him our complaint. He called a police
officer Mr Olweny who recorded our statements-- me and Emma
Magara.
Earlier in April I had been arrested by police who said Kitaka
had accused me of threatening violence. But Mr Turyagumanawe
released me on bond.
On July 18, Mr Olweny told me that Kitaka had been arrested. I
called my family and Pastor Male that Kitaka was in cells. When
I returned, Mr Olweny told me he was sorry Kitaka had been
released by Sakira the previous night. Mr Sakira told us it was
an order from above.
We were puzzled. Emma and I went to the IGP Mr Kale Kayihura on
August 24, 2006. He handed us over to his personal secretary
Owomugisha Herman. Herman was later transferred and replaced by
Anne Asiimwe. Since then Kitaka has never been taken to court.
Pastor arrested with ‘miracle’ machine
MArTIN SSEBUYIRA & ZURAH NAKABUGO
Sunday Monitor
http://www.monitor.co.ug/sunday/news/news07085.php
News | July 8 - 14, 2007

Police display the ‘miracle’ machine. Photos by M. Ssebuyira

An Internt advert of the device
ENTEBBE
It’s as strange as it’s true. A man of God of Ghaniain
extraction was arrested and interrogated at Entebbe Airport
after he attempted to clear a machine which, police say, he has
been using to deliver electric current on unsuspecting
worshippers during church service.
“Pastor” Obiri Konjo Yeboah on July 5 failed to convince
Aviation Police officers why he needed this machine to do God’s
work. He is now facing serious charges including fraud and false
pretence,” Police Spokesman Asan Kasingye told Sunday Monitor
yesterday.
Police said the machine can be worn like a corset on the body.
It also can generate up to 12 volts.
“When [he] touches his flock, they fall down [thinking] he is
using super natural powers,” Mr Asan Kasingye said. The machine
is placed on any part of the body and gives a pleasant electric
shock to whoever touches you.
The waterproof electric machine is activated within 10 seconds
and can emit sparks of static electricity between the user’s
fingers while in darkness. The Yigal Mesika Company in Los
angels America manufactures the machine known for freaking
people’s minds.
Mr Kasingye said the machine using the body as a conductor of
electricity, transfers the current to the person in contact but
the one using the device remains unaffected.
Other “Born Again” pastors including the head of the National
Council of Born Again Churches (NCBC), a body that regulate
Pentecostal churches, are calling for prosecution of Yebowa.
“Police should interrogate him properly, know where he stays and
the people he works with so that we get a clear picture of it
all,” said Pastor Alex Mitala who heads NCBC.
Yeboah is a pastor in We Are One Ministry Church on Sir Apollo
Kaggwa Road, Makerere. His father, other pastors say, is Obiri
Yeboah, the controversial pioneer of miracle healing in Uganda.
His followers include several local pastors who include John
Kakande.
Pastor Solomon Male said: “It’s a pity they have arrested Yeboa
but police should not allow him to use a machine to deceive he
has supernatural powers,” Male said.
“Yebowa’s father was a witch, magician and I am not surprised
that he was caught with that machine,” Male added.
PASTORS ROBBING
THE FLOCK IN UGANDA PART 1
Sunday Vision
www.sundayvision.co.ug
http://sundayvision.co.ug/detail.php?mainNewsCategoryId=7&newsCategoryId=132&newsId=573403
Are the pastors
fleecing the flock?
A BEAUTIFUL woman in her late 20s walked into the Sunday Vision
offices one evening. She was in mourning over her car, which she
said had been taken by pastors Ronnie and Betty Badda of Liberty
Praising Centre, Luzira.
According to her, Pastor Betty called her during a service and told
her that God had asked her to give her car to the church. Pastor
Betty promised that God would answer the woman’s prayers in three
months if she agreed to donate the car. With the promise of a
wedding in three months’ time, and a life in the US thereafter, the
woman surrendered the car and its log book to the pastors.
But none of their promises came to fulfilment, despite months of
prayer and fasting.
The woman had bought the car using a bank loan that she is still
paying off. Before taking the car, the pastors had asked her to
“sow” her household items, two phones and millions of shillings,
which she did.
A Sunday Vision undercover reporter posing as a desperate,
heartbroken woman went and prayed at the Badda’s church for three
months. She recorded her experiences in a gripping three-part
series.
First meeting: February 6
I had an appointment with Pastor Betty Badda. I had called her
earlier, and she had instructed me to meet her at the church. At the
church, I found a long queue of people waiting to see her.
I waited for my turn. Finally I got inside the counselling room,
where I found four men attending to different people. The room was
bare, save for four chairs and tables used by the counsellors.
Each counsellor held a Bible. From inside a closed inner room, I
could hear loud groaning, like someone was in great pain.
Pastor Betty, I was informed, was busy praying for a believer behind
the closed door. When I insisted on waiting for her, I was told that
her husband, Pastor Ronnie Badda, could help me. I agreed to meet
him.
Counselling starts
My tale to Pastor Ronnie was that I had made plans to introduce my
boyfriend to my parents last year; however he had changed his mind
two weeks to the function.
I was devastated and heartbroken when he claimed that he wasn’t
ready for commitment. Although we were staying together, I had
learnt that he was dating another girl called Brenda. I loved my
boyfriend so much, that is why I was seeking God’s intervention. I
wanted to get married this year. Meanwhile, my ex-boyfriend had
offered me a car, but I didn’t know whether to accept it or not.
Should I chuck him, I asked?
Pastor Ronnie advised me to stay with my boyfriend despite his
cheating. He said God would turn my boyfriend’s heart in my favour
as long as I sowed (give money and other property to the church) and
prayed a lot.
“You have to sow at least once a month. You also have to be faithful
in paying the tithe. If you do that, God will solve all your
problems. You will also get a promotion at your job and get a brand
new car before this year ends,” he assured me.
As we prayed together, the pastor got a ‘vision’ from God. “I’ve
seen you crying, but God wants you to know that you have come to the
right place. But I have also seen a shrine at your home. You have to
destroy it because it’s those demons trying to disorganise you,” he
said, advising me to start attending their church every Sunday.
1st Sunday, February 11
I went to church as advised by Pastor Ronnie. He was not in
attendance.
It was his wife, Pastor Betty, in charge. She did the preaching. Her
sermon had something to do with the rewards of sowing. “Sowing
strengthens blessings,” she assured us, revealing that it was Pastor
Imelda Namutebi who introduced her to the benefits of sowing.
“I started sowing my household items when I was poor. My neighbours
thought I had been bewitched. But God is faithful because now I’m
rich. I have bought many cars, to the surprise of my skeptical
neighbours. You too will be blessed, if you make a pledge.”
At this point, she asked the congregation to submit their pledges
and offerings. The response was big. “Who will bring us some chairs
for the church?” she asked. One woman raised her hand to pledge one
chair.
Weird practices
A basket was strategically placed a few feet from the pastor. Any
member of the congregation who felt moved by the sermon was supposed
to drop some money in this basket, just like revellers do at music
shows.
“God bless you my child,” the pastor would mutter each time someone
was moved to give. Sometimes she would place her hands on the
giver’s head and prophesy their future.
She asked one middle-aged lady to put her forehead close to hers.
The lady happily complied, but fell backwards with a piercing scream
the moment her forehead touched the pastor’s. She looked dazed when
she got up, like she had been electrocuted.
Another time Pastor Ronnie was present, seated in a two-seater sofa
facing the congregation. As Pastor Betty preached, he would clap,
nod his head, smile and laugh in agreement with whatever she said.
At one point during her sermon, Pastor Betty turned to him with a
request. Could he please donate his shoes to a certain boy, so that
his (the boy) plans to travel abroad succeed?
The boy being referred to was a youth in his late 20s, of medium
height and size, wearing blue jeans and a blue shirt. As Pastor
Ronnie moved forward to grant his wife’s request, the boy and an
elderly lady in a kitenge dress, probably his mother, were overcome
with joy.
They sprung from their seats, screamed and danced wildly before the
congregation. A few friends joined them and hugged the boy while
ululating.
If anyone had entered the church at that moment, they would have
concluded that the elated group had actually received a visa and an
air ticket from the generous pastors.
The youth did not join in the jumping, ululating and dancing. He
seemed to be in a daze; overcome with joy. All he could do was echo
the congregation’s Amen and cover his face to contemplate the new
world waiting for him abroad.
He smiled broadly as he tried on the pastor’s shoes and listened to
Pastor Betty’s prophecies about his future. “You will be going
abroad in a short time,” she predicted. “You will build a storeyed
house and become very rich. You will live like a king.”
On hearing this, the boy lifted his hands to the sky, barely hiding
the look of incredulity on his face.
Taking advantage of the excitement inside the church, Pastor Betty
made another call for pledges and offerings. She then informed us:
“It’s a rule in this church for everyone to come with sh500 every
Sunday.”
The money is meant to finance the ongoing church construction
project.
First seed
It was a Friday. I called Pastor Ronnie and told him that I wanted
to sow some money. He gladly welcomed my call and asked me to take
the money immediately.
He was at the church waiting. I found him seated in the front seat
of a Pajero, with his wife Betty behind the wheel. We exchanged
greetings, and they invited me to take a back seat.
Although we had not met before, one on one, Pastor Betty referred to
my request to see her during my first visit, confirming my suspicion
that Pastor Ronnie had briefed her about me.
I handed him the envelope containing sh50,000. He did not open it
immediately, but they both thanked me profusely and promised that
God would solve all my problems if I continued sowing and praying.
Pastor Ronnie joined me in the back seat, and held my hand as we
prayed.
After the prayer, he said God had revealed to him that I would soon
be promoted at work and that I was also going to get a car.
2nd Sunday, February 25
The service started with the usual excitement that is the hallmark
of praise and worship songs. After almost two hours of singing and
dancing, Pastor Betty started preaching. The theme of her sermon
was, sowing alerts God about your problems.
“If you don’t sow,” she reiterated, “God won’t help you. You have to
sow. The secret of this place is sowing. If you are suffering from
AIDS, sow. If you have failed to get a marriage partner, sow. If you
have no job, sow. Your miracle is here.”
To prove her point, Pastor Betty testified that she had recovered
from AIDS after sowing all her household items. She then went on to
scold us for being hard-hearted and refusing to listen to God’s
voice whenever he talked to us.
By the end of the service, one lady had pledged to buy new shoes for
Pastor Betty. Another gave a moving testimony about her fight with
AIDS.
It went as follows: “By the time I came to this church, I was so
sick I had given up on life. At one point, I had diarrhoea that was
so severe, I had to pad myself. Desperate, I decided to follow
pastors Betty and Ronnie’s advice.
“I used to come for counselling from the pastors, and the last time
Pastor Ronnie told me that God wanted me to sow by buying shoes for
him. I didn’t have money but I devised all means and bought the
shoes. He prayed for me and told me to go for an HIV test. It was
negative.”
We all shouted a big “Amen” to God. Pastor Betty reinforced the
lady’s testimony with her own.
“Sowing opens God’s eyes to your problems. You don’t have to be rich
to sow. You get the money to do your things, but you can’t borrow
money to sow for God! You have carpets in your houses, but you can’t
remove them and bring them to the church.”
There was dead silence inside the church. Pastor Betty then
revealed, “I have received a vision from God. I can see someone here
who wants to sow his phone. God told you to sow that phone some time
back, but you hardened your heart. He is begging you to bring that
phone now.”
Another long moment of silence, as we all waited for the person to
bring the phone, but no one budged.
After a few minutes of waiting, she laughed and told us the story of
a man who refused to sow his phone.
“It was stolen on his way back home. He started regretting why he
had hardened his heart and refused to give the phone to God. Do you
want that to happen to you? Bring that phone. There’s something God
wants to do in your life but it’s that phone blocking your
blessings. Bring it if you want to see God’s hand in your life.
Bring it,” she pleaded.
But her cries fell on deaf ears so she threatened to get the phone
by force.
“God has revealed to me who you are. Should I come for it myself?
Should I?” she asked, as the congregation screamed: “Yes!”
She threatened to tell us who the ‘mean’ man was, but even this did
not convince ‘him’ to sow his phone. Suddenly, a lady in her 30s
walked towards her. The quality of her dress placed her above most
members of the congregation, probably in the middle class.
The lady whispered something to Betty who suddenly shouted: “Oh, God
is great. He has told this lady to sow her bag and its contents.”
“Amen!” the congregation shouted back excitedly.
By the time the shouts subsided, Pastor Betty had abandoned the
phone project, and had received a watch from one man and a coat from
a lady.
Several people, both male and female, sowed the clothes they were
wearing, probably their best, promising to bring them after changing
into other clothes.
One gentleman sowed his suit, while another sowed his shirt and a
pair of trousers. One girl removed her necklace and sowed it after
Betty demanded to know what she would give God to earn His
blessings.
Towards the end of the service, a man she referred to as Julius
sowed his phone. Betty could hardly hide her joy. “It even has a
camera,” she shouted with glee.
Julius was smartly dressed in blue jeans and a light-blue shirt.
After accepting the phone, she announced that Julius was not the
person God had asked to sow his phone. She, however, did not return
his phone. Instead, she re-launched her efforts to convince the man
in her vision to sow his phone.
“Please bring the phone. God has revealed to me what will happen to
you if you don’t, so you better bring the phone to save yourself.
I’ve seen insects all over your body in the vision. They are not
biting you because God is holding their mouths. But He will allow
them to bite you if you refuse to sow the phone, so you better bring
it now. Once the insects start biting, nothing and no one will heal
you. You will die in pain.”
Still no phone. Frustrated that her threats had borne nothing,
Pastor Betty instructed someone called David, a humble-looking man
dressed in simple clothes to sow his mattress by giving it to one
church member. David agreed.
To be continued next week
Published on: Saturday, 30th June, 2007
PASTORS ROBBING
THE FLOCK IN UGANDA PART 2
Sunday Vision
www.sundayvision.co.ug
http://www.sundayvision.co.ug/detail.php?mainNewsCategoryId=7&newsCategoryId=616&newsId=574715
Are pastors
corrupting God?
A BEAUTIFUL woman in her late
20s walked into the Sunday Vision offices one evening. She was in
mourning over her car, which she said had been taken by pastors
Ronnie and Betty Badda of Liberty Praising Centre, Luzira.
According to her, Pastor Betty called her during a service and told
her that God had asked her to give her car to the church. Pastor
Betty promised that God would answer the woman’s prayers in three
months if she agreed to donate the car. With the promise of a
wedding in three months’ time, and a life in the US thereafter, the
woman surrendered the car and its log book to the pastors.
But none of their promises came to fulfilment, despite months of
prayer and fasting.
The woman had bought the car using a bank loan that she is still
paying off. Before taking the car, the pastors had asked her to
“sow” her household items, two phones and millions of shillings,
which she did.
A Sunday Vision undercover reporter posing as a desperate,
heartbroken woman went and prayed at the Badda’s church for three
months. She recorded her experiences in a gripping three-part
series. We bring you the second part of the series
Prayers
I approached Pastor Betty following earlier instructions from her
husband Pastor Ronnie Badda that I should see her. After praying for
a short time, she stopped and informed me that God had promised me a
miracle.
“God is trying to show me something about you but I’m not sure what
it is. I will continue praying for you,” she revealed. We continued
praying.
Several minutes later, she claimed she had seen a dark bangle on my
hand. I feigned deep concern and asked her what the bangle meant,
but she said that God had not shown her its full meaning. “We need
to pray very hard,” she informed me before handing me over to a
pastor seated nearby, for more prayers.
While waiting to talk to Pastor Betty, I had watched this pastor
pray for several other people. He would start by smearing the
person’s forehead with oil.
Next he would lay his hands on the person’s head in prayer. Most of
the people he prayed for would either scream or tremble violently
before falling.
I pictured myself shaking and falling all over the place and decided
to forego the oil ritual. He tried very hard to convince me, arguing
that the oil was harmless, but I stood my ground. With his right
hand on my head, he prayed that the demons of rejecting his oil flee
from my life. He tried to push me to the ground, but I refused to
fall, which compelled him to pray even harder. He eventually gave
up after praying for me for over 10 minutes.
Before I left, Pastor Betty advised me to attend the second service,
which is referred to as Evening glory. I agreed. The evening
service, I soon discovered, was just a continuation of the morning
one. It ended after 8:00pm, by which time several people had been
scared into sowing.
One elderly lady, probably in her 60s, was told that her decision to
attend the evening service had prompted God to intervene and save
her daughter from a fatal road accident.
“God has shown me a vision in which one of your daughters is
involved in a very bad accident. A truck collided with the taxi in
which she was travelling, and her head was severed by the truck. She
died instantly,” Betty announced.
The congregation gasped and shook their heads at the sad news.
“However,” she reassured them: “God has decided to prevent the
accident because this lady decided to dedicate this whole day to Him
by staying here to pray.”
Looking dazed, the old lady couldn’t stop shaking her head in
gratitude, as the people around her shouted “Amen”.
Pastor Betty continued to taunt those who thought spending the whole
day at church was just wasting time.
3rd Sunday March 4
We had a guest pastor, who was simply introduced as “Musumba”
(pastor). When I later asked Pastor Badda for the musumba’s name, he
told me he was called Pastor Kiiza. However, he could not recall his
first name or home church.
Dark, skinny and of medium height, Pastor Kiiza was introduced by
Pastor Betty, as a living testimony of the benefits of sowing.
Pastor Betty informed us that God had cured Pastor Kiiza and his
wife after years of painful battles with AIDS. The pastor testified
to this in his sermon.
“I was cured because of constant prayer and sowing. Some of you
don’t know the source of our testimonies. It’s sowing. If you want
to see God blessing you, sow. Every seed you sow brings a similar
blessing. Pledging to sow something is your insurance in heaven. You
have to sow every month so that the seed you’ve sown brings all that
God promised you to fulfilment. Each time you pledge and honour the
pledge, God will help you when you call upon Him in times of
trouble,” he said
At the end of the sermon, Pastor Kiiza invited members of the
congregation to come forward with their seeds.
He started with those willing to pledge and sow sh100,000, followed
by those with a seed of sh50,000.
Pastor Betty was the first to sow sh100,000. She was followed by
seven other people. The pastor’s call for a seed of sh50,000 was
heeded by over 30 people.
As more people moved forward, Pastor Kiiza reminded them and those
still seated that: “God’s blessings to you are determined by what
you sow. Once, I was praying for people during a service. A woman
came to sow sh500. When I asked her what she wanted, she said that
she wanted God to give her a house.
I asked her what kind of house she expected from sh500 and she said
she wanted a three-bed-roomed family house in a nice place. I
laughed. I asked her if she expected God to build her such a house
using the sh500 she had brought. She said it’s what she had.
“I told her that that’s what God would use to build her a house that
she should not expect the kind of house she wanted. Later she came
back and told me that God had indeed built her a house in a swamp
with many mosquitoes.”
By the time he ended the ‘little story,’ more than half of the
congregation was at the front with pledges of between sh100,000 and
sh5,000. I pledged to sow sh100,000.
The ushers wrote down our names, the amount we pledged, when we
shall ‘sow’ it and the problems we wanted solved so that the pastor
could pray for us. Most people pledged to sow between sh30,000 and
sh50,000.
When Pastor Kiiza finally sat down, the host pastor, Ronnie Badda,
got up and asked people who had come with their seeds to sow
immediately.
Moved by Pastor Kiiza’s long sermon on the benefits of sowing,
several people paid up on the spot.
Badda warned the rest that they should not just pledge and expect
the pastors to pray for them; God would not answer their prayers.
March 26
I made a distress call to Pastor Ronnie, claiming that the
relationship with my boyfriend was getting worse. I also told him
that my ex-boyfriend had come to my home and brought me his car
keys.
My story was that my ex-boyfriend had insisted that I keep the keys
until I decide whether to take the car or not.
I wanted him to advise me on what to do. Pastor Badda wanted to know
if my ex-boyfriend had also given me the log book. No, he hadn’t, I
answered.
The pastor promised to pray for me and asked me to go for
counselling on Thursday. I promised to turn up with the sh100,000 I
had pledged the other Sunday.
March 28
I took the sh100,000 as promised. Pastor Badda was very happy. As we
prayed together, he informed me he had received a vision from God
telling him that I was going to get a promotion at my place of work.
I reminded him about my ex-boyfriend’s car offer. Should I accept
it? He asked me what I wanted, and I told him that I, of course,
wanted to accept the car.
He thought for some time before suggesting that we pray. After
praying for some time, he claimed God had sent him a vision in which
I had accepted the car and I was driving happily. However, I had
driven straight into a wide bottomless hole.
“I had not understood the message at first, but I have asked God to
show me its meaning. He has shown me that the hole represents
disease. I don’t know if your ex-boyfriend is sick yet or not, but
God has made it clear that he will suffer from AIDS. It is clear
that God is warning you not to accept the car, because if you do, it
will come with many strings attached. You might end up getting AIDS.
Don’t accept the car,” he warned.
Seeing my disappointment, he consoled me, saying I should be patient
because God would give me my very own car within a short time.
We prayed again before I left. During prayer, he got another vision
in which he saw me driving a brand new car and assured me that I
would get a car by the end of April.
“That’s why I’m telling you not to take your ex-boyfriend’s car. The
one you will get will come without strings attached,” he said. He
further told me that he had got a vision in which my current
boyfriend was cheating on me with a light-skinned girl.
I had mentioned this girl in our earlier discussions and told him
that the girl in question was called Brenda. “In fact,” he said, “he
has no intentions of leaving Brenda because he loves her very much.”
My face took on a troubled, hurt look on receiving the news. I asked
him whether I should leave my boyfriend, but he insisted that I
should be patient with him. “Be patient. Continue praying and
sowing. God will turn your boyfriend’s heart to you and he will love
you again. In fact, I see you getting married before the end of this
year. You wait and see,” he said. I left with a confused look,
requesting him to continue praying for me.
March 29
Pastor Badda called me, asking me at 3:00pm to call him back.
When I did, he informed me that God had sent him a vision telling
him to go to Hoima for a mission the following day.
However, he added, he didn’t have money to sponsor the mission. But
God had told him (still in the vision) that I might be of help.
He was hesitant in his request, since I had just sowed sh100,000.
“I’m sorry for bothering you. I don’t know how you are doing, but
God really needs this mission done. Unfortunately, it is very sudden
yet I don’t have enough money. I am really sorry for bothering you,
but if you can help in any way, your contribution will be welcome.”
I did some quick thinking. I highly doubted the story, since he
never mentioned it had not the prerious day in church. I quizzed him
about it, but he insisted he had just received the call (he first
said a vision) a few minutes earlier informing him about the
mission. It was to last a week.
I asked him how much money he needed, but he refused to specify the
amount and instead insisted that I give him whatever I could get.
All the time he was apologising for bothering me at such short
notice.
I told him it was okay but insisted that he tells me how much money
he needed. “In all, we need around sh300,000,” he finally said.
I gasped in surprise. “Any contribution you can make is welcome. We
are leaving very early tomorrow morning, so we need to collect the
money today,” he said.
I told him that I needed to run to the bank and see if my salary had
been deposited yet. I hung up with promises to call him before the
end of the day.
I immediately ran to my editor and we decided that I should give him
sh100,000, with an excuse that I couldn’t make sh300,000 because
they hadn’t deposited my salary.
He did not pick up his phone when I called back. I sent a message
asking where to meet him. He replied that he was attending the
evening service, so I should go to the church after the service. It
was approaching 6:00pm. He called me a few minutes to 7:00pm with a
request that I go to the church. I refused, because I had another
appointment in town. We agreed to meet at Communications House. He
got there after 8:00pm. We stood at the steps to discuss my
ex-boyfriend’s car offer and the Hoima mission.
He said the mission was actually the opening of a new branch of his
church in Hoima, to be followed by a fundraising drive. He would
return on Tuesday. A lengthy discussion about my ex-boyfriend’s car
followed, at the end of which he advised me to accept it. “How about
AIDS?” I asked him as he pocketed the money. He smiled knowingly and
said: “You know what, you take the car. We shall pray to God to
cancel all those problems. We have to pray very very hard, and have
faith. I have no doubt that God will hear our prayer and cancel all
those plans.”
Published on: Saturday, 7th
July, 2007
Police must
act on the crooks in our churches
http://www.monitor.co.ug/oped/oped07091.php
Editorial | July 9, 2007
Somewhere in the story of Jesus it is told that the disciples asked
him how they would distinguish false prophets in the end time, and
to paraphrase; the Son of Man did answer that we would know them by
their works and deeds.
Indeed, the Bible warns us that there will be false prophets of
different shades in the last days; they will deceive the nations
with their works claiming to be inspired by the spirit of God
Almighty. Today, we see miracle men and women all over the place,
they have invaded our sitting rooms on television; the minds of many
have been twisted by the preacher people - of course, this is not to
say that amongst the many hellfire and brimstone preachers wedo not
have true evangelicals.
However, the arrest of ‘Pastor’ Obirir Konjo Yeboah while trying to
clear an electric charge releasing device at Entebbe Airport Customs
Office is a revelation.
Probably, for the very first time our vigilant police may have
stumbled upon the explanation to the ‘miraculous’ falling down that
has been going on in many churches. Most of us have either seen in
real life or watched on television how pastors touch people who then
simply collapse!
Despite the miracle falling down, many persons who have purportedly
been healed by the touch of this conmen posing as the genuine
article have remained sick, others have died.
Ugandans are presently caught up in the global billion dollar
industry that television evangelism has become. We urge the police
to carry out a no-nonsense inquiry into the activities of all
pentecostal and other churches known to indulge their faith in this
manner. Pastors who practice the falling down brand of ‘healing’
must subject themselves to police investigation. Whoever objects to
this course of action, taken in the public interest, immediately
becomes a suspicious character.
One only hopes these people have an idea what that electric charge,
though not more than 12 volts, could do to aggravate the health of
really sick people? What people like Obiri and their ilk may have
been doing is to unwittingly deceive the unsuspecting public, and
along the way they may have indulged in homicide.
Luckily for us, we now know what this “chasing out of demons” in the
ubiquitous churches may have been about all along. The
misrepresentation of the Christian faith by these alleged brethren
is criminal under our laws to the extent that a suit of
impersonation can be sustained against one such crook. They have
deceived our people and looted from them. Now, we strike back.
========================================================
Robbing
billions in the name of Jesus Christ
http://www.monitor.co.ug/oped/oped07092.php
OPINIONS & COMMENTARIES
LETTER TO A KAMPALA FRIEND | Muniini K. Mulera
July 9, 2007
Dear Tingasiga: Notwithstanding my personal decision to live a life
freed from religion, I acknowledge the enormous contribution that
has been made by various religious communities and individuals to
humankind.
In our era alone we have been witness to numerous acts of charity
and sacrifice that have been made by members of organized religious
groups in the service of the persecuted and the disadvantaged in
society.
My wife and I were beneficiaries of exceptional acts of kindness by
very fine Christian men and women who received us, housed us, fed
us, clothed us and funded our wedding when we were refugees in
Nairobi. I know too many religious leaders of high moral standards
to paint all men and women of the cloth with a grim colour of
deception and hypocrisy.
And while religion has often been at the centre of human conflict,
including some of the bloodiest wars of the last two millennia,
religious leaders have also been among the most devoted and
successful mediators and peacemakers.
Yet religion the good, can also be religion the bad; a source of
human pain and suffering that history has repeatedly documented.
This is particularly so where there is non-negotiable emphasis on
ancient rituals and rules whose relevance has been swept aside by
the march of time and the great discoveries of science and
intellectual thought.
One of the scourges of our time is the use of religion to exploit
the gullible, the vulnerable and the excitable masses. The most
dramatic manifestation, of course, has been the exploitation of
Islam by those who are using terrorism and mass murder of innocents
in their wars against the West and the Jews.
They have their counterparts in the West, especially among the
evangelical Christian leadership, who have embraced the terrorists’
deception to wage their own counter-attack against legitimate Islam.
This conflict between the purveyors of corrupt interpretations of
Islam and Christianity threatens global peace, with no end in sight.
Terror can strike anywhere, anytime. Yet an equally deadly, if not
more sinister, scourge is the mass exploitation by the peddlers of
miracles and other ecclesiastical merchandise that has become a
billion dollar industry.
Everywhere one turns one finds self-styled pastors trading lies
about their imaginary powers to perform miracles or to prophesy
happenings of great consequence.
While there is nothing particularly new about such claims, the ease
of modern communication has provided a windfall to these conmen and
women who thrive on the fear and desperation of their congregations.
The numerous self-styled pastors, apostles and prophets and
prophetesses who are operating in Uganda alone are an example of how
lucrative the Jesus/Miracle industry has become. I confess to
deriving comical relief from some of the prophesies by these false
prophets.
One recalls the pricelessly funny prophesy by Pastor, sorry, Prophet
Robert Kayanja, founder and head of the Highway of Holiness
International Foundation, who informed us at the end of 2005 that
God had revealed to him that one of the presidential candidates
would die before the February 23, 2006 elections.
More than 16 months later, all the presidential candidates appear to
be still with us, unless we have all been duped by the apparition of
a dead candidate who is roaming among the living. Seriously though,
not even their false prophesies, which repeatedly expose them for
the conmen that they are, discourage them from forging ahead in
their quest for worldly riches and glory in the Name of Jesus
Christ.
They get away it because they have an assured following of believers
who are either too gullible to see the deception or just willing to
explain and justify the false prophesies. If such false prophesies
were all that these men and women used to con the gullible, one
would let such things pass. But it is the exploitation of the weak
and helpless, using the name of Jesus of Nazareth, that one finds
hard to ignore.
They have copied the lingo and the lifestyles of some of the
spiritual conmen who have plied their trade in North America in
recent decades– men like Jim Jones, Jim Bakker, Jimmy Swaggart,
Benny Hinn and Ted Haggard. I have no doubt in my mind that if Jesus
returned today, he would not only disown these false apostles and
prophets, but he would also throw them out of the temples which they
have turned into bottomless sources of tax-free revenue to finance
their thoroughly un-Christ-like appetites for the very finest things
in life.
No doubt there are those who will disagree with my opinion of these
jet-setting prophets and pastors. I invite them to read the stories
and the teachings of Jesus of Nazareth and Paul of Tarsus, the
founders of the Christian religion and faith, whose lives of humble
service, sacrifice and giving rather than receiving were at variance
with those of the greedy lot who have commercialised the Christian
message.
mkmulera@yahoo.com
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