Apostasy in Uganda's Church - Public Uproar...
 
 
 
 
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Kiwani (Fake)  Pastors in Uganda's Church - The Public Uproar
Compiled by Kato Mivule
 
>>What are the churches after?
>>Mobile Text messages - Public Reactions
>>More Reactions About Kiwani (Fake) Pastors
>>Reactions to our undercover story

>>How should we deal with ‘pastors’ who con their flock?
>>I say, all Pentecostal pastors are frauds
>>Being born-again does not make you Christian
>>Prosperity and the gospel

>>Born-again churches are businesses
>>Pastors, do some of you have any sense of shame?
>>Museveni warns pastors
>>Is Jesus for sale?

>>Yes, the Pentecostals are being targeted
>>Shouldn’t pastors borrow a leaf from the late Pope?
>>How are born-again pastors unique?
>>Pentecostals are being targeted
>>Media, check the other churches too

>>Turning God into a slot gadget!
>>Reeling from 'holy spirit' machine
>>Abandon the pastors
>>Pastor Sserwada should help the Police
>>Who approved the Entebbe Road contract?

>>Kakande alumbye Muwanguzi ku by’emmotoka
>>Gavt. egudde mu lukwe lw’abasumba mwe bayita okunyaga abantu
>>Omusumba Mayambala azirikidde mu lutalo
>>Gwe baakutte n’ekyuma e Ntebe bamugobye mu Uganda
>>Omuwala omulala alumiriza musumba Iga okumukaka omukwano
>>Omukazi gwe baakutte n’omusumba Iga ow’e Kawaala ayogedde

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http://www.newvision.co.ug/D/8/21/577324

What are the churches after?
Sunday, 22nd July, 2007
E-mail article E-mail article Print article Print article

EDITOR—I read Joy Mananu’s letter on july 18 with amusement.
Mananu says that the traditional churches are to blame for the children and youth flocking to fake churches. She says the mainstream churches have abandoned or have been complacent in their duty of winning men for christ.

what i would want to know from her is whether these so-called churches she says have their marketing strategy right are really marketing for christ or just confusing and exploiting people. I don’t believe the Catholic church or any other mainstream church be it Anglican or Orthodox is responsible for what is happening in the Pentecostal Churches.

The problem is we christians no longer want to seek the truth! we want a church that makes us feel ‘good’.

Ameny Remy
Kampala

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http://www.sundayvision.co.ug/detail.php?mainNewsCategoryId=7&newsCategoryId=616&newsId=577156

Mobile Text messages - Public Reactions

What more can l add to the astounding report by your undercover reporter? He/she did a wonderful job of exposing these so-called men of God who claim to know God more than the rest of us! Anonymous One of the pastors conned me of my money two years ago under the guise that he was borrowing it.
Susan Ongom

I wish to thank the undercover writer for exposing the tricks of the trade in the so-called born-again churches. These people have dried up shops.
Julius Okiror, Kumi

Congratulations to your undercover reporter. Pastor Ronnie and Betty Badda of Liberty Praising Centre should be brought to book for misleading desperate church goers.
Julius Kuloba, Mbale

I live in Luzira just opposite a strange new worship establishment along the Luzira-Bbina road just after Lakeside College. Is this not the place?
Erick Uyaru

It leaves no doubt that the Kibweteres are very much still with us. These extortions in the end lead to mass killings.
Wava, Mbarara

I believe that some of the pastors fleecing people are taking advantage of their depressions. But I would like to listen to the recordings, say on radio or TV.
Solomon Oine

Thank you for the undercover report. Now get on those who use electric touch.
Mwije, Nkumba University

It is sad, very sad to note that as the rate of evil rises so do the riches of pastors. Why dwell on sowing every time?
Menya, Masindi

Please deploy more undercover reporters in all balokole churches and expose the pastors so as to save their fleeced followers.
James Esenga

The Government has a duty to protect its people from this creeping form of organised crime. This is organised crime. Period.
Robert Shaka

Haven’t the pastors realised who you are after you published the story?
Justine Nanyanzi

The Baddas and their prayer team still have a chance for eternal life if they can repent of their evil ways of survival and do what Zacchaeus did.
Alfred Abong

Thanks for the revelations on pastors. I have always maintained that it is stupid for someone to go to a pastor. How can a Christian go to be prayed for by a pastor?
Anonymous

In reaction to Pastor Badda’s story and the idea of sowing, Christians like us are doing something about it. We teach people how to start and run successful business.
Livingstone Mukasa

What a curse. After civil, its now spiritual wars on the masses through the Church. We should read the Bible instead of hooking devils from the Church.
DVD, Kitgum

Your sample frame was too narrow. Please cover more churches to make the headline more convincing. Otherwise the headline was good, but coverage narrow!
Edward Sempijja

We’ve always suspected that born-again Churches are weird. Those who were cheated deserved it, as it is obvious these are broad daylight thieves.
Margaret Kafeero, Kabowa

Thanks a lot for the articles. I have been following them. I am so glad you have exposed such kiwani (fake) pastors. But I also blame the followers who believe their lies.
Hellen Arinaitwe

Your story was terrible. I am preparing a detailed bibilical analysis on sowing to enlighten the public so that they don’t fall victim.
Evangelist Patrick Anguria

The fact that the Baddas have so far made no response to your story is quite revealing.
Enos Maate, Kasese

You don’t need anybody to get to God. We all go to him through Jesus. Those pastors will burn in hell.
Adyeri

Pastor Ronnie and his wife might have conned many people already. The Police should take action.
Frank Twinamatsiko

The Government must start investigating churches and pastors who twist scriptures to suit their whims.Ivy

I must say I am disappointed in Ugandans that believe in that crap. How can you be so stupid? How?
Stella Kwera

I have sown in pastors Ssembera, Muwanguzi and Lindon’s churches; sh27,000, sh26,000 and sh5,000 respectively but all in vain. Churches should be abolished quickly.
Ben

Many pastors are taking advantage of desperate people. Let Ugandans stand warned and test all prophesy before giving in to them under duress.
Harriet

Sowing in church depends in how much faith you have in the God you serve.
Willey Graham

This is daytime robbery. These pastors should be tried. The Government should protect the citizens! I hope people learn from this story.
Dr. Anita

Published on: Saturday, 21st July, 2007

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http://www.sundayvision.co.ug/detail.php?mainNewsCategoryId=7&newsCategoryId=616&newsId=577155

More Reactions About Kiwani (Fake) Pastors

Born-again Christians at a crusade at Namboole Stadium

Your special report on born-again pastors was really good. It has exposed some of the rot in the Christian movement. Some people purport to be messengers of God, but use His name to fleece unsuspecting innocent followers. This is an abomination. However, it’s not new. During Jesus’ ministry on earth, He did not direct His wrath at the Romans, the dreaded tax collectors or even the prostitutes and thieves. He went for the religious leaders, then called Pharisees and Sadducees, whom He called hypocrites.

Let’s make a contrast between the Pharisees of Jesus’ time and the pastors of today and see if there are any similarities:
First, the Pharisees;
1. Pharisees were mega-show-offs (Matthew 6:1-2).
2. Pharisees loved to pray... Yes, pray for the gallery to be seen and appreciated by men (Matthew 6:5).
3. Pharisees wore the most flamboyant clothes (Matthew 23:5).
4. Pharisees insisted on being given the best seat at every occasion (Matthew 23:6).
5. Pharisees loved to be recognised and greeted by people (Matthew 23:7).
6. Pharisees looked down on sinners (Luke 18:11).

Then, the pastors;
1. Pastors these days make sure that their presence is felt. Everything they do must be announced for all to hear. Some move in posh cars with a convoy of acolytes.
2. We now have ‘morning glory’, ‘lunch hour’ and ‘evening glory’ presided over by our pastors. Oh! And overnight prayers! And, of course, they instruct their followers to give an offering or sow a seed.
3. There seems to be a specific dress fashion for pastors. Flashy colours and materials, long jackets and strange ties and collars. And then those shoes! If you fail to identify a pastor from his clothes, you will not fail to do so if you look at his shoes.
4. Have you ever been to a function where pastors are invited? They will remain standing until the best seat has been set up for them.

5. Pastors are most uncomfortable when they are not publicly recognised. But when the lines form to greet them, they proudly glow. Most move around with a large entourage just to make sure that people know who they are.
6. They exude arrogance that is short of God’s glory. A troubled follower in need of counselling can spend days outside the door of the pastor without getting an appointment. And pastors are heard grumbling: “What do these people want from me? I don’t have time for poor people.” Others, especially the more senior ones, just decide to keep a whole congregation waiting for hours on end. And for absolutely no other reason than to show how powerful they are. Worse still is the well-thought out plan of hijacking souls away from God. They get people to follow them and believe in them rather than in God and Jesus. Many people today would put up a bigger fight in defence of their pastor than Jesus. So what can we do? We must pray that God will deliver His people from these wicked pastors. And also that they may repent of their deceitful ways and serve the only true God. God promised not abandon His people and said: “I will never leave you nor forsake you.” God will save those who believe in Him.
- John Kato

From 2 Corinthians 9:6-8 I take the following lessons:
1. Sowing/giving to God is biblical.
2. One should expect higher returns from hard work.
3. One should sow according to one’s means/resources without strain.
4. One should not be coerced/intimidated/ threatened to sow under duress.
5. God prefers freewill offerings to persuaded/extorted ones.
Because sowing is biblical, opportunists have manipulated scripture to con desperate, innocent people. The conmen/women, have borrowed a leaf from the devil, who, on finding our Lord Jesus hungry after 40 days of fasting, tempted Him to turn stone into food, if at all He was a son of God. (Luke 4:1-4) What the devil did not know, was that Jesus was neither desperate to eat nor to prove his status to anyone (as the victims of unscrupulous pastors are today).
My caution to all Christians is that the devil knows all our desires and lusts. He takes advantage of these to steal, kill and destroy us. Tame your anxieties/desires and know that one flourishes through hard work, patience and, above all, God’s blessing, not quick wonders christened ‘miracles’.
Sowing/giving is Biblical. So plan to obey and do it from the bottom of your heart without being coerced. Test your teachers for practical leadership examples. Do they sow in the same measure as they command you to do? In addition, learn to read scripture yourself.
To the men of God, this is a challenge to clean up their act. ‘Pastorship’ must be institutionalised. There should be some minimum formal preparation or instruction given to those aspiring to become pastors, with laid down sanctions against errant ones. Stop covering up sin among church leaders in the mask of “the untouchable anointed ones”. I can state boldly that because they are not anointed, God is exposing their wickedness in broad daylight for everyone to see.
- George Wasswa Ssempebwa
St. Luke’s Church of Uganda, Nabweru


I HAVE been following your undercover reporter’s revelations of the machinations and manipulations that go on in born-again churches.

It has reinforced my suspicion that many of the ‘pastors’ are self-seekers, materialistic and bordering on being agents of the devil.

I’m a born-again Christian, having gotten saved on December 27, 2002 at Kawaala Miracle (now Gospel) Centre in Kawempe Division. My decision to get saved was voluntary.

At the time, I believed ‘miracles’ were real and that one day I’d fall down as many believers did. However, I did not undergo any such spasms (and I have never). I started developing suspicions when the pastors (and all preachers, including guest ones) dwelt mainly on sowing, tithing, etc. Many of the sermons concentrated on prosperity through offering, exorcism, etc.
I was especially uneasy with the application of anointing oil on believers. Perhaps Rochelle Gibler’s revelations about the evil nature of a number of pastors in Uganda (in The Monitor in 2003 and her appearance online during the then Andrew Mwenda Live talkshow) acted as an eye-opener.

This was followed by the ‘underwater’ ventures and occultism by many people seeking wealth and power to perform miracles. I realised how the path I had embarked on could easily make me worship the devil or join occultism. I read and consulted widely about the issue and, after some soul-searching; I abandoned the born-again churches and returned to my original church (Anglican), where I remain a born-again Christian. That aside, I am still perplexed by the opulence and grandeur of many pastors. Although I give offerings in church, I doubt preachers who hype the importance of tithing.
Could you please, embark on a similar investigation into how the ‘pastors’ have amassed their wealth?

You could also do us great service by doing a follow-up of the research recently conducted on the spread of cultism in Uganda (I think the Uganda Joint Christian Council was instrumental in the research).

Let’s hope your efforts won’t be swept under the carpet as have previous revelations. A lot more needs to be done, for instance how the Kibwetere cultic movement took the lives of many people undetected and how the leader vanished into thin air.
- Biromaiso Akiiki
Nansana, Wakiso


Sadly I have been forced to write about the ongoing pastors’ money-making schemes, electric shocks and sodomy. It is appalling that the very place people are supposed to seek shelter is the very place they face trouble.

Indeed we are living in the last days as the Bible says. In Mark 13:6, we are told: “Many will come in my name, claiming: ‘I am he,’ and will deceive many”. It talks about those who will preach in the name of Jesus and yet lead people away from the true Gospel.

Secondly, 2 Timothy 3:1-4 says: “But mark this: There will be terrible times in the last days. People will be lovers of themselves, lovers of money, boastful, proud, abusive, disobedient to their parents, ungrateful, unholy, without love, unforgiving, slanderous, without self-control, brutal, not lovers of the good, treacherous, rash, conceited, lovers of pleasure rather than lovers of God.” Isn’t that what we see happening nowadays?
The Gospel of Christ is not about making money, getting rich or getting a visa (which is the reason why most people go to born-again churches). The Gospel is about love, eternal life and grace.

People have made themselves prey to these fake pastors by not knowing the truth. The good book says the truth shall set you free. Knowing the truth may not be through giving your car or house, but developing a relationship with Christ, and not your pastor.

It is good to know these men of God, but we should not depend on them for answers. Rather pastors are to give us spiritual guidance to understand the principles of God. I have a good relationship with Pastor Isaac Kiwewesi of Kansanga Miracle Centre. I consult him on personal issues and he willingly counsels me without asking for anything in return.

Over the years I have come to realise that sinners are closer to God than ‘saints,’ for they acknowledge they are sinners and are willing to receive God’s grace. If those pastors who have been implicated in this scam acknowledge their wrongs, God will draw them closer to Himself.
Having said that, it is yet to be proved whether these pastors mentioned in the press have done what is written about them, and secondly it’s not my duty to condemn them, but on the other hand I feel obliged to defend the good name of Christ and his church in Uganda.
Last but not least, all of us are sinners, but by his God’s grace we become saints. Who are we to cast the first stone?
- Ivan Lule Kyeyune
Middlesex, UK



Are these so-called pastors still in business or has anyone already ambushed them? They need to be taken to the courts of law. They are real criminals. I think most of what they have done is unreported. People should think twice while choosing which churches to go to and which pastors are worth sharing problems with since the majority of them seem to be
opportunists!
- Linda Kembabazi

Published on: Saturday, 21st July, 2007


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http://www.sundayvision.co.ug/detail.php?mainNewsCategoryId=7&newsCategoryId=616&newsId=577153

Reactions to our undercover story

The Sunday Vision undercover story on Pastor Badda's Liberty Praising Centre church has provoked a flood of emails and text messages from readers. Below are some of your responses

I was so happy to read that article. I think it is high time the people of God really saw what some of the leaders/pastors have turned into. In Ezekiel 34, the Bible talks about good and bad shepherds.
What is the test of a bad shepherd?

Ezekiel 34:1-4 says: “Prophecy against the shepherds... and say to them: This is what the sovereign Lord says: woe to the shepherds of Israel who only take care of themselves. Should not the shepherds take care of the flock? You eat the curds, clothe yourselves with wool... but you do not take care of the flock. You have not strengthened the weak or healed the sick or bound up the injured. You have not brought back the strays or searched for the lost. You have ruled over them harshly and brutally.”

The Bible is very clear about pastors who take advantage of their flock. They will be judged. God does not approve of pastors manipulating their congregations. Ezekiel 34:7-10a says: “Therefore you shepherds, hear the word of the Lord: As surely as I live... because my shepherds did not search for my flock but cared for themselves rather than for my flock... I am against the shepherds and will hold them accountable for my flock.
“I will remove them from tending the flock so that the shepherds can no longer feed themselves. I will rescue my flock from their mouths and it will no longer be food for them.”

I think that Christians are taken advantage of because they have the misconception that God can only bless them through the pastors. People hardly read their bibles and wait to hear what the pastor says because they think the pastor is God’s mouthpiece.

The truth is that the Bible is the living word of God and it is the primary and most important in which God speaks to his children. People believe a lie because they do not know what the Bible says about their situation. We want quick solutions to our problems and sometimes find ourselves desperate.

We prefer to hear somebody tell us what we want to hear even if we have to pay for it. If you want to hear what you want to hear, you may as well go to a shrink (psychiatrist) instead of a pastor. Shrinks are paid to soothe our emotions. Pastors are supposed to deliver the unadulterated word of God.
I am not writing this with a holier-than-thou-attitude. I learned from experience. I used to be a church-hopper. I went to most of the “famous” Pentecostal churches in Kampala.

I remember feeling guilty each time a demand for a huge sum of money was made. The kind of language the pastors would use to ask for money would make you burn with guilt if you had the money but did not go forward to give it. I became angry when I saw these same pastors driving posh vehicles and yet their poor congregations were made to pay for such lifestyles. I remember that in 2001, I was in church when a heart-wrenching plea was made for the building fund. I went forward and pledged sh1m. Soon after that, the pastor got the microphone, strutted around and proudly announced that his children had just got a playset worth sh16m. I was so incensed that I walked out and never honoured that pledge. I believe that God opened my eyes that day to what spiritual manipulation is.

I have been told that there are some churches here in the US where pastors deliver a sermon on sowing and after that, direct the congregation to go outside and use their ATM cards to sow into the ministry. I have not been to one of those churches, but I now know better than to attend a church like that.

In Uganda, I saw desperate people go forward and give their last pennies in order to get a favour from God so that they could get visitor’s visas and go to do kyeyo (odd jobs abroad). How can you ask God to bless you to go and do something illegal? The idea of a visitor’s visa is to visit and not to work. Why would a pastor take someone’s money and encourage them that God will blind the immigration officers to the applicant’s visa overstay?

It is wrong that pastors have taken advantage of their flock. Believers have genuine faith in God, but are sometimes naïve and it is high time people started reading their Bibles. There are no shortcuts to leading a righteous life, no matter how many promises to the contrary are given by pastors.

Tithing is biblical and we should support the work of God. There are some credible churches in Uganda that have kept the faith and they have audits and have an accountability system in place. Such a system helps to prevent financial abuse.

I do not think that people should lose faith in the Church because of all this exposure. The exposure is good so that people’s eyes will be opened. They need to find solid places of worship in order to grow. The other day somebody told me something that made me think deeply. This person said: “We tithe for God’s work and God’s work is not just done in the Church.” There are so many fertile areas where God’s people can give. We do not have to make a public show of giving as some pastors have encouraged people to do. Some people want you to wave notes in the air.
 
Now, how is someone without money supposed to feel — small maybe? Jesus said we should give and when we give, the left hand should not know what the right hand has done.
Having said that, what is the test of a true shepherd/pastor? According to John 10, a good shepherd is a watchman for his sheep, he leads his sheep by example and goes before them leading them to good pasture. The good shepherd lays down his life for the sheep.


Anonymous Ugandan
living in the US


Published on: Saturday, 21st July, 2007

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http://www.monitor.co.ug/sunday/oped/sms07221.php


July 22 - 28, 2007

SMS: How should we deal with ‘pastors’ who con their flock?

These pastors have positioned themselves in urban areas where people are financially okay. None of them has a base in IDP camps where spiritual guidance is urgently required. Pastors are indeed for the rich.
Alex Thumitho,
Nebbi.


The pastors have no case to answer since followers voluntarily offer themselves.
Leo Kibahiganira.

All these are ways of exploiting and killing the poor -- the Kibwetere way. The latter killed more than one 1,000 people as the government watched. The government backs pastors. Remember pastor Robert Kayanja's prophecy about the death of one presidential candidate. Who died?
Jane K, Rukungiri.

Jesus said: "My father is working, and I am also working. A son will only do what he has seen the father do." Is there any difference between the two?
James Katasiima,
Kampala.


This is what you are bound to end up with, since there is no central body in the Pentecostal ideology -- as in the traditional creeds. Anyone [Pentecostals] is free to set up a church and to become a pastor!
They mushroom due to lack of fulfilment in the traditional churches. It is a great challenge to win back these lost souls from the false prophets. Over to cardinals and archbishops.
Silver Opira,
Pader.


Let us leave them to God -- to burn at their end. Amen.
Frank, Kampala.

Satan uses them more frequently. They target desperate, heart-broken cowards who cannot face challenges.
People should revise the Bible, but not rush to organised 'spiritual' gambling master crooks. Such pastors should be prosecuted if found guilty.
Anon.

Ethics Minister Nsaba Buturo should go ahead and draft a law that will regulate these churches.
Solomon Epenyu, Bugiri.
 
ESTEEMED readers,
You can now vent your views on a specific topic via SMS from your mobile phone sets. To participate, type “letters” followed by your quick opinion and then send your SMS to “197”. Please sign your name, only SMS’with names shall be published.

Next Subject: What do you think of the exchanges between the President and the Minister of Local Government, Kahinda Otafiire, over markets?



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http://www.monitor.co.ug/sunday/oped/oped07223.php

OPINIONS & COMMENTARIES
ON THE MARK | Alan Tacca

I say, all Pentecostal pastors are frauds
July 22 - 28, 2007

For the seventh of July, 2007, Pastor Martin Sempa of Makerere Community Church (and other Pentecostal pastors) organised a package of celebrations, which they called 777 Mega-Fest. Hosted at Makerere's main sports ground, the 26-hour marathon event was scheduled to start at 5pm on July 6. According to a July 6 Daily Monitor preview, Pastor Sempa believed the repetitive seven marked a day of wonder and special significance in God's prophetic calendar.

In the West, where ignorance, faddish superstition and consumerism sometimes form an odd montage against a backdrop of advanced civilisation, thousands of people paid attention to 777, and many couples got married on the day.

The Abrahamic religions (Judaism, Christianity and Islam) of course had their roots in ancient Middle Eastern and Asian paganism. When God - part super Pharaoh and part super magician - was young, His creators did not extricate Him from their long-standing preoccupation with numbers: 3, 7 and 12 making frequent appearances.

Human civilisation has made huge strides in mathematics, astronomy and cosmology since biblical times. For anyone who has attempted to internalise the sheer scale of the universe, it must be blinkered idleness to seriously link any particular calendric coincidence to some overarching divine agenda dedicated to human affairs.

That approach belongs to the same dustbin as the dubious "science" of astrology.
Pastor Sempa knows that he is being fraudulent when he leads the semi-literate young undergraduates who form the bulk of his congregation to a binge of special prayers and worship to mark 777, describing it as the day symbolising 2007, "a year of God's unprecedented blessings." Comparing this period of spiritual abundance to El Nino rains, Sempa throws in the inevitable clincher: "If the farmers knew about this season, they would plant much and harvest much."

Is it a spiritual sowing? Maybe. Is it a material sowing? That cannot be ruled out. In any trade, a subtle practitioner learns to disguise his motives. But my central target is not even pastoral profiteering; it is the very heart - the doctrinal underpinnings - of the Pentecostal ethos.

Pastor Sempa and other "good" pastors (including Ronald Kayanja!) have been quick to distance themselves from the "frauds" accused of sodomy, extortion and overt manipulation, but none of them has renounced the dubiously simplistic notion that they are specially empowered (anointed) intercessors, standing between ordinary humans and the spirit world; that through them the will and the power of God are casually accessible.

They have not renounced their return to a grotesque paganism that masquerades as born-again. Yeboah Jr. would (presumably) manipulate his followers with a 12-volt electric shock machine. Because the process is overtly mechanical, Yeboah's type is readily recognised as a fraud.

Sempa, Kayanja and others regularly manipulate their followers with weird performances and 120-decibel psychedelic sounds. Because the effects on their victims are expressed in hidden brain cell activity, the frauds generally pass as innocent. And in this market place, the "good" pastors must now be eyeing the deserters from the other camp.

But the pastors are tapping into a ready-made reservoir. In many homes, not only is a religious upbringing flaunted as a moral upbringing, but also a non-religious upbringing is fallaciously projected as a non-moral upbringing. In infant schools, where barely literate instructors parrot religious hogwash to millions of kids, the general view is that those lessons are useful; or, at any rate, that they are harmless because they are elementary!

Higher up, religious education tends to be convictional and denominational, instead of being comparative and critical. During their holidays, the teenagers are lured to mass mind control crusades, where politicians and pastors see them as herds of future voters and tithe hostages.

At various colleges, where they would expand their knowledge and develop their critical powers, they find an education regime that teaches them to become "mechanics." When will the pastors face an authentic educated class that instructs them that they are all frauds?

altacca@yahoo.com

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http://www.monitor.co.ug/sunday/oped/oped07225.php

Opinions | MORALITY | July 22 - 28, 2007

Being born-again does not make you Christian
Roger Mugisha

I had deliberately chosen to ignore the current discussion about the born-again pastors and their vices, because I thought, like many other Christian friends, that the reports were not news in the church circles.

Interestingly, had it been an expose of any of the 'traditional religions' there would have been a serious backlash from the faithful. Yes, there is a serious problem in the born-again churches and there are probably filthier, or more stinking stories that are yet to be published.

The question here is: why, despite all the bad press that the pastors are getting, are there more and more people flocking to the churches? And how come the elite members of the born- again community in the market place have chosen to keep quiet; why haven't they spoken out on the issue? Well, the answer takes us back to the great commission in the Bible where Jesus instructed his followers to "go into the world and make disciples," teaching them what he had commanded (Mathew 28:19-20).

This instruction gives a corporate responsibility to all who believe and are called by his name and are baptised. Believing and conversion may happen instantly. But being a Christian is a lifelong process of transformation to Godly habits -- replacing the former. Very few converts make it to this next stage -- the Christian walk (Luke 9:23). It is the second step you take after conversion. And like human growth, it does not happen instantly; it takes daily commitment. And Jesus made a provision for our mistakes at Calvary.

What is the problem in the church today? Simple. Too many converts who are not 'discipled' (the word originates from discipline). After staying in the church for long, but without growth, many start to feel that the long stay translates into an automatic qualification to positions of leadership! And bingo: one such fellow will start to refer to himself or herself as a ''pastor' -- without any preparation or authority above them to oversee his or her activities.

The cycle continues. And before we realise what is going on, the expansion becomes massive and runs out of control! Those who are successful are emulated. And in copying, counterfeits are created. The leadership and expansion model, which Jesus gave to his disciples was not a hierarchy of the military chain of command; from top to bottom. In fact it is the exact opposite; it is from bottom to top. Jesus says that whoever wants to be greater than others has to be the servant (Mathew 20:26-27). So in the corporate world, a janitor is greater than the CEO.

In the church, the homeless and jobless guy with a Shs500 coin ought to get the VIP seat. The expansion model of the church was also designed to multiply -- the way living cells multiply; starting off with the smallest cell of two or three people (Mathew 18:20).

It ought to be horizontal growth -- i.e. we all have complementary roles: a singer, prophet, teacher, pastor or evangelist should all co-exist in one fellowship (read church). Paul puts it this way: we are all different parts of the same body with Christ as the head of the church (I Corinthians 12:12). From this model it is easy to identify the counterfeit churches.

Yes, there are many born-again in Uganda today: from about 10,000 folks in 1986 to an estimated 6.5million converts today. One would expect corruption to be history. But instead, the con artists have increased in number! This means that the tree is not bearing good fruit (Mathew7:16-20).

Before Jesus cuts down this tree, I plead with all who are called by his name to pick up their cross and follow the way, the truth and life which has been given freely to mankind. It is not enough to convert: follow Jesus and by your works you will be called a Christian follower of Christ.

It is not enough to be saved from the Egyptians after crossing the Red Sea; you have to walk the desert to the Promised Land. And to the false prophets, I say, your days are numbered. Repent and you will be forgiven.

Remember, born-again is not a religion. It is a lifestyle choice that one makes independently -- to have a personal relationship with Jesus as the Bible instructs. That is why the head of the Anglican Church in Uganda is born-again. And so are many Catholic charismatics. And to the pastors, I say: do not be de-focused with wealth and prosperity. The message we preach is a message of amnesty for the sinner to take Jesus as the atonement of our sins for we have all sinned!

The author was formerly known as the Shadow. He is a broadcaster at KFM and a motivational speaker.

mugisharoger@yahoo.com



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http://www.sundayvision.co.ug/detail.php?mainNewsCategoryId=7&newsCategoryId=525&newsId=577140

Prosperity and the gospel

Apostle Francis Katongole left and Apostle Alex Mitala

The Sunday Vision undercover report on prosperity preachers has ignited a debate about the authenticity of the prosperity gospel. Moses Mulondo sought out the views of Francis Katongole, a prominent prosperity preacher, and Alex Mitala, the chairman of the National Fellowship of Born Again Pentecostal Churches...

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Apostle Francis Katongole
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Is the prosperity gospel in line with the Gospel?
If the prosperity gospel is removed from salvation, then Jesus’ coming was in vain. Salvation is not only about one thing: it includes holiness, healing, faith, hope, and prosperity as well.

In Galatians 1:8, St. Paul tells the Galatians that if anyone preaches a gospel different from the one that he preached to them, should be cursed.

Paul was not referring to the prosperity gospel. This is because Paul himself was a preacher of the prosperity gospel. Read 2 Corinthians 8:9: “For you know the grace of our Lord Jesus Christ, that though He was rich, yet for your sakes He became poor, so that you through His poverty might become rich.”

Apostle Alex Mitala recently advised Christians to run away from a church where a different gospel overshadows the gospel of repentance. What is your take on that?

Well, when what is preached overshadows the repentance gospel, it doesn’t mean that what is being preached is wrong. That doesn’t remove the truth. That doesn’t mean it should not be preached. All we need is to balance the different gospels preached. You have to preach about holiness, faith, healing and money. You get it, sow it and keep some.

What is repentance? I think repentance should be preached to the non-believers. Do you think people come to church to repent? Do you think we always have to be preaching repentance in the church to people who repented? The answer is no. If the dominant gospel preached in the church is of repentance, that means we are not yet saved.

But 1John 1:8 says: “If we claim to be without sin, we deceive ourselves and the truth is not in us.”
That means whether you are a pastor or an apostle we all sin somewhere somehow. What about that? I think the kind of repentance talked about in that scripture is that you don’t have to judge others, while thinking you are so holy.

So do you mean there are some people in the church who have reached a level where they no longer need repentance?
No. If the need of a person is repentance and yet there is no repentance gospel in the church, one is free to leave the church.

What did Jesus mean when he said: “Seek first the kingdom of God and his righteousness and the rest shall be added unto you”?
The Kingdom of God is not only about holy living. It embraces a lot of things including the material wellbeing of believers. Seeking his kingdom, therefore, means seeking all the knowledge about his kingdom, including the prosperity knowledge. It is through the preaching of the gospel of prosperity that a person acquires the knowledge that will lead him to a prosperous life.

So if you are putting material things in the bracket of the Kingdom of God, what then is in the category of the rest that shall be added unto us?

The answer to that is simple. Once you have acquired the knowledge about how to become rich through the prosperity gospel, then afterwards riches will come to you if you have put that knowledge in practice. The kingdom is a package.

The gospel of repentance should be preached everywhere, but for those who are already saved, they need more than a repentance gospel. They need the gospel of hope, faith, healing, and prosperity as well. It is the combination of all these that makes up the salvation that Jesus brought.

If a person sows, gives, and tithes but when he or she is still walking under sin, will that person reap?
Instead it is an abomination and a sin for a person who is still a sinner to give and tithe. God is holy and looks at the purity of the hearts of those that give. He doesn’t reward those with impure hearts.

Is it true that the more money one sows in the church the more one prospers, as some prosperity gospel preachers say?
It is true. But it is matter of time. Some reap soon, others take longer. It is God, to whom the gifts are given, who decides the reaping time. In Luke 6 Jesus said, “Give and it shall be given back to you; good measure, pressed down, and shaken together, and running over, shall men give into your lap. Another scripture in 2 Corinthians 9:6 says: “He who sows sparingly shall reap also sparingly and he who sows plentifully shall reap plentifully.

But there are many people who become rich without sowing.
That’s true. Actually there are three major ways of getting rich: working, begging, and stealing. You can get rich in any way, but once you are a child of God who has been washed by the blood of Jesus, God asks you to give to Him back part of your wealth. If you fail to do that, then there is a problem between you and your Maker. You are expected to use your money for the work of God and through that God, blesses you.

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Apostle Alex Mitala
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Is the prosperity gospel the Gospel of Jesus?
First of all, people need to understand that there is nothing called the prosperity gospel. That description is a creation of the media and other misinformed people.
As a theologian, I know that the Gospel of Jesus is one but with different components or ingredients. It would be a serious mistake if I said sowing and giving offerings are not biblical. The truth is that they are components of the Gospel of Jesus. The mistake only comes in emphasising a particular component of the Gospel.

Does that mean that you believe in the teaching: The more you sow in a church the more you will reap?
The Bible doesn’t restrict sowing to the Church. That is the major thing people need to know. While the tithes and offerings are restricted to the Church, giving or sowing is not restricted to the Church.
You can sow outside the Church by feeding the hungry, helping needy people like orphans and widows, and in many other ways as you please. The Bible says God will reward you for that.

What is your interpretation of the scripture: “But seek first His kingdom and His righteousness, and all these things will be given to you as well.”
To seek the kingdom of God is to do godly acts that propel you towards becoming a new creature that is in the nature of God. Jesus was mainly referring to nonbelievers who had not yet accepted him as their personal saviour. But after one has embraced the kingdom of God, and his righteousness, then all the benefits that are supposed to be enjoyed by the children of the kingdom come to them.

Is seeking riches part of seeking the kingdom of God?
Riches, cars, marriage, etc, are in the category of the rest, which have to be added unto us afterwards. It is God’s desire that your life is transformed before you can get all these things. That is because if you are not transformed you cannot be a good steward of these things. Even marriage cannot stand the storms of life if the marriage partners don’t have the character of Jesus Christ.

Many churches teach more on wealth than holiness. Is that okay?
It is not okay. The foundation of Christianity is the gospel of holiness. However, my message on this goes to all religions. I warn anyone who claims to be following Jesus Christ: If there is no move in your church to abandon our sinful nature, then run away from it. You can only claim to be a child of God if your deeds are godly.
In Romans 6, the Bible says the Kingdom of God is about holy living. That is what it means to be born again. And that is what Jesus meant when he said: “By their fruits you shall know them.”

The media leaves out the positive news — like stories about people who were drunkards, prostitutes and witchdoctors, but who have changed their lifestyles after getting saved. When a mulokole steals it is news, but when a Catholic or Muslim steals, it is not news.

You are the leader of born-again churches in Uganda. What are you planning to do to counter the acts of pastors robbing their flock?

That is a common mistake the media makes. I am not the leader of all born-again churches. There are many umbrella organisations for balokole. I only lead one of them, called the National Fellowship of Born Again Pentecostal Churches.
 
There are others like the Evangelical Fellowship. It doesn’t mean those who don’t belong to my organisation are not born-again Christians, and there are also many churches that don’t belong anywhere.
Pastors of such churches act independently for fear of checks and balances from the codes of conduct of the existing umbrella organisations. It is in that category that you get many churches like that of William Muwanguzi in Namulanda.

What you have said seems to give a picture of a church that is segmented. Don’t you think there is need for unity to bring all these churches under one leadership?

The thinking that churches are segmented is your assumption. The purpose of the umbrella groups I have talked about is for checks and balances, not leadership. Pentecostals don’t operate like the Catholics, who are under the leadership of one Pope.

We reserve that glory for Jesus Christ as the leader of the Church, because that is what the Bible teaches us.
For instance, the Anglican Church, which is under the leadership of the Archbishop of Canterbury, is currently grappling with the problem of gay bishops. Spiritual leadership is therefore not the problem.

What should be the way forward for the mushrooming fake churches you have talked about?
We have come up with a resolution requesting the Government to formulate an Act of Parliament regulating and guiding all religious denominations in the country. The act of registering churches or mosques as NGOs and companies should also stop.

Registration of churches should be removed from the Ministry of Internal Affairs to the Ministry of Ethics and Integrity. In this ministry, there is need to establish a strict religious affairs department to monitor religious activities in the country.

Otherwise, our people will continue to fall prey to the predatory hands of these ill-intentioned churches similar to that of Joseph Kibwetere in Kanungu. But of course these regulations should not deprive people of their freedom of worship.

Published on: Saturday, 21st July, 2007



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http://www.sundayvision.co.ug/detail.php?mainNewsCategoryId=7&newsCategoryId=131&newsId=577161

Born-again churches are businesses

I AM responding to Pastor Joseph Serwadda’s article that appeared in the New vision on July 18. Serwadda did not like the idea of registering born-again churches as non-governmental organisations (NGO), citing the ungodly and sinful nature of the other NGO executives who smoke pipes and cigarettes at conferences. Talk of the judgemental holier-than-thou attitude from the pastor!

If the born-again Christians do not want to be registered as NGOs then they should register as private businesses. Then they should pay taxes on the profits that they get from their congregations’ tithe and offertory. They should also be ready to pay traders’ licences.
- Stephen Mutinyu
Makerere University
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The ongoing stories about pastors and false prophets have become a big issue in the media today. These conmen are not taking advantage of people’s poverty, but people’s greed and impatience. Many of these people that cry foul after being robbed by the false pastors know the truth, but are looking for a cheap quick way of becoming rich with the name of God attached to it.

Basic logic can tell you that the Bible doesn’t require some “blessed water” or money to ‘bribe’ God to get your miracle quickly.

We are living in a real world and we ought to understand that God performs miracles, not magic.
If we want God to work in our lives, we need to read the Bible, believe it, pray, work hard and be patient. Unless people stop believing in these pastors, they are abetting witchcraft in the name of God.
- Miracle Henry
Kampala

Published on: Saturday, 21st July, 2007

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http://www.monitor.co.ug/sunday/letters/index.php
Letters to the Editor | July 22 - 28, 2007

Pastors, do some of you have any sense of shame?

Allow me react to Aaron Kavuma's letter (Daily Monitor of July 20), in which he claimed that the Pentecostal churches were being targeted by the media. For long, some pastors have extorted money from their flock and gotten away with it.

Some of these churches have been turned into limited liability companies; some pastors are involved in sex scandals with people's wives; there is alleged witchcraft; and the latest is the use of electronic gadgets to perform miracles! Now, Aaron, who is being targeted? It is the ordinary person who is targeted by some of these pastors. I wish these churches could be closed and serious investigations get carried out.

Franklin Ezaruku Draku.
fradzy@hotmail.com

Thank you for contributing to the unveiling of pastors of our day. It is ironical that some of them are now using electro-magnetic devices to create 'miracles.' They are inadvertently helping science to defeat the cause of their own existence.
The behaviour of some pastors is no different from that of witches who tell clients to bring white cocks, money, etc, in exchange for miracles. The witches, for example, generate strange voices from their own voice chords and dupe their clients into believing that the gods are issuing commands!

So, what is the difference between them and some dodgy pastors?
Their umbrella organisation should moot a code of conduct. Else, the government should set up a department of Religious Affairs to regulate their activities. In addition, the income of these pastors should be taxed.

Christopher Muwanga,
Nakasero, Kampala.

I WISH to remind pastors who are enriching themselves that there are suffering widows and orphans out there. What would Jesus do? He would take care of them instead of buying Hummers with personalised number plates. Please humble yourselves.

Sylvia Kirabo.
princesssylvia2013@yahoo.com




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http://www.sundayvision.co.ug/detail.php?mainNewsCategoryId=7&newsCategoryId=123&newsId=577195


Museveni warns pastors

Christians at a recent evangelical crusade. The born-again church has recently come under attack because of the behaviour of some pastors

By Cyprian Musoke and Elizabeth Namazzi

CRAFTY pastors who use deceit and trickery to extort money from their followers should be arrested, President Yoweri Museveni has said.

Addressing the press at State House, Nakasero on Friday, Museveni said he has been hearing stories of sodomy, extortion and trickery afflicting the Pentecostal churches.

“Obviously if someone is stealing the community’s money he should be arrested. There is no compromise over that. We shall arrest them,” he said.

He said he is reluctant to get involved in pointing out which religion is good and which one is not, as long as they don’t violate the law.

“We have got enough work building bridges, to know which religion is doing what. If they steal people’s money we shall just lock them up,” a tough-talking President Museveni stressed.

“Like these stories I have been hearing of sodomy in churches, extorting money, and using electric gadgets; all those are criminal things. That is impersonation. Somebody can be locked up for that. All we need is evidence,” he said.

The media has lately been awash with stories of pastors in the sprouting affluent Pentecostal churches preaching the “gospel of prosperity”.

Some of the pastors ask for huge sums of money from their flock in exchange for blessings.

Over the last three weeks Sunday Vision serialised a story by an undercover reporter who joined a church in Kampala for three months.

There, she saw how the pastors manipulated desperate followers to part with their money and property.

The pastors convince followers to make big monetary and non-monetary offerings for God to solve their social problems. However, several Christians are finding themselves in deeper problems, surrendering their properties to the Church and borrowing money from banks to sow in order to reap blessings.

In another development, there are reports that some pastors are being guarded by soldiers and security operatives.

Pastor Simeon Kayiwa of Namirembe Christian Fellowship confirmed that he is being guarded by a UPDF soldier.

“I have a guard who is a soldier of the UPDF. He is here officially and gets his movement orders from Bombo Barracks,” he said on Friday.

Kayiwa revealed that army has been guarding him since 2003, when he had problems with an American businesswoman who purported that he used witchcraft in his church.

“Out of jealousy some people wanted to harm me. That is why I got this guard who has arrested thieves and also caught a total of 25 people with guns. I don’t know what they wanted to do to me. But they were handed over to the Police,” Kayiwa explained.

Asked for a comment, army spokesman Maj. Felix Kulayigye said he was not aware of any pastor being guarded by the military.

“No civilian is entitled to have military escorts unless prescribed by the law,” he stated. Referring to Kayiwa he added: “Tell that pastor that it is illegal to have a UPDF guard.”

Sunday Vision could not confirm reports that Pastor William Mwanguzi of Holy Fire Ministries, Namulanda on Entebbe Road also had a UPDF guard, as he could not be reached.

But a recent photograph in Bukedde, a Luganda daily, showed Muwanguzi in the company of a man in army uniform.

However, it could not be established whether he was a follower or an escort. Museveni said it was wrong for the army to guard civilians.

He disclosed that he had instructed the Inspector General of Police, Maj. Gen. Kale Kayihura, to form a protection unit so that anybody who wants security doesn’t have to use army men.

Transcript of the press conference in our Interview section

Related story on our Pastors series

Published on: Saturday, 21st July, 2007


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http://www.monitor.co.ug/sunday/oped/oped07222.php

BALOKOLE | Fr Larry Kanyike

Is Jesus for sale?
July 22 - 28, 2007

MAKERERE UNIVERSITY

I have been reading with interest about what is going on among the self-proclaimed born-again Christians. I do not want to call them churches because they are actually not churches. They are not even ecclesial communities because ecclesial communities have at least some presence of the redeeming message of Jesus and not simply use his name to amass wealth.

Ecclesial communities were born out of the protestant reformation and lost the tradition handed down from Christ to the apostles up to the present successor of St. Peter, thus losing the primacy of originality. It is not that they do not have the message of salvation but simply do not have the fullness of it.

This is why they are called Protestants because their origin is a protest against the authority of the Roman Pontiff, the successor to the chair of St. Peter. This distinguishes them from the Orthodox who because they can trace their origin to one of the apostles, enjoy the primacy of originality but only that they do not believe in the authority of the Roman pontiff over them.

Like the Roman Catholic Church, which enjoys the primacy of originality in its fullness, they are called churches. The self- proclaimed born-again Christians are neither ecclesial communities nor churches. They are simply self-proclaimed born-again Christians without any tradition to link themselves to. This is why they are not members of the Joint Christian Council.

Therefore it is wrong to regard them as part of the churches and whatever they do should be regarded as done by self-proclaimed born-again Christians and not born-again churches. What is done in these born-again groups should not be extended to churches because they are not churches.

John Henry Cardinal Newman, a 19th century Anglican convert to Roman Catholicism, said: "To be deep in history is to cease to be protestant."
History showed him that to remain outside a church that enjoys the primacy of originality rendered him uncomfortable and so he came back to the church, leaving an ecclesial community, the Anglican that lacked this originality.

However, this should not be understood that these ecclesial communities do not have anything to offer by way of Christian evangelisation. They lost the fullness of their true apostolate when they lost the origin from which authenticity of apostleship comes. The born-again are self-proclaimed without any authority to authenticate their existence.

The Jesus they preach is created in their own image and does what they want him to do.
He is a problem solving Jesus, a miracle worker, giving quick solutions to problems! This is why our problem-filled Ugandans are easily attracted to this Jesus and many times are taken advantage of by these self-proclaimed pastors who use his name to amass immense wealth as we read in the press these days.

Slogans such as "Jesus is the answer or When everything else fails, try on Jesus" are used to attract our problem-filled Ugandans to join their huge gatherings. However, the Jesus who preached in the Church and other ecclesial communities is the one who is Lord; to whom all must submit and let him do as he wills, not as we will. Obviously, this Jesus cannot be attractive to our problem- filled Ugandans who seek quick solutions to their problems and are therefore looking for miracles.

Since these born again groups are neither churches nor ecclesial communities but groups of individuals using Jesus to acquire wealth, they should not benefit from tax exemption -- which is extended to churches; it should exclude them. They are neither churches nor ecclesial communities.

larrykanyike@hotmail.com


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http://www.monitor.co.ug/letters/index.php
Letters to the Editor | July 23, 2007

Yes, the Pentecostals are being targeted

IN the Daily Monitor of July 20, Mr Aaron Kavuma complained that “Pentecostals are being targeted”. I agree with him, that evils exist in other religions as well. But how did Aaron come to learn of them? Because they have been widely covered and castigated in the media, the same way Pentecostal evils are being treated.

As long as the evils publicised are not lies, then we should just suggest remedial action instead of employing one wrong to justify another. By the way, has one stopped to ask what happened to the Bishops that Aaron is quoting as condoning homosexuality?

Some have been defrocked and others denounced. Even communion with their churches has been cut off. What has the Pentecostal movement done in response? Secondly, Aaron is condemning what he calls “traditional churches” for having disabled their followers to achieve any thing.

What does one mean by achievement? Is it cars, buildings, fat accounts or worship bands? We need to get a clarification on this issue because I beleive it is at the heart of the whole disturbing business?

In my opinion, the ultimate goal (achievement) of a Christian is not secular-material things but rather to lead one’s soul into Salvation. (Mathew 6:33)

George Wasswa Ssempebwa
St. Luke Nabweru.
gwasswa36@yahoo.com

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http://www.monitor.co.ug/letters/index.php
Letters to the Editor | July 23, 2007

Shouldn’t pastors borrow a leaf from the late Pope?

I have noticed a worrying trend in the media lately. Whenever you read the word pastor, there is bound to be some form of controversy. Is there some clandestine mission to tarnish the reputations of these men of God or are we now actually “seeing them by their works”?
On the other hand, how come their cousins, the Catholic and Anglican priests are always held in high esteem?

The Bible clearly states that Jesus Christ led a very modest lifestyle. So, why would a pastor drive a car with private plates which is in itself a materialistic act?
Why is it that the prosperity gospel is now at the fore of Pentecostal teachings as opposed to establishment of personal relationships with Christ?

Other churches, especially the Catholic Church, have been demonised by these pastors, yet by all standards the Catholic Church seems to be more exemplary in Christian terms than this Pentecostal movement as seen in the lifestyle of their leaders and Godly works of the Catholics like the numerous charities, hospitals and schools run by the church.

In 2005, many people were shocked to find that the late Pope John Paul II (who Pentecostals frequently called the anti-Christ) had no personal wealth save for a Bible and a few personal notes. Shouldn’t our pastors borrow a leaf from the late Pope?

James Taylor Mwesigwa,
Kampala.

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http://www.newvision.co.ug/D/8/21/576863

How are born-again pastors unique?
Thursday, 19th July, 2007
E-mail article E-mail article Print article Print article

EDITOR—I write to respond to Peter Ezekiel’s letter entitled: “Born-again have a right to start their churches” published on July 14 and to Pastor Godfrey Lule’s remarks in The Sunday Vision of July 15. According to Ugandan Church history, kulokoka (getting saved) started in the Anglican Church in the 1930s.

The Anglican Balokole did and have not started ‘their Churches’.

What substance is in Ezekiel’s contention that “the born-again are unique, distinct and different and they are called and commissioned by Jehovah...”?

Maybe they are unique as revealed by the current press in acts of sodomy, fraud and use of ‘miracle machines’. Their rebellious spirit of disregarding established church authority is unchristian.

Jesus Christ left His ministry in the hands of 11 Disciples whom He had rigorously equipped and trained in His ‘mobile seminary’.

The Church has been sustained and kept alive down the centuries by church leaders who have been called, recruited, trained and commissioned by established Church Leadership (Apostolic Succession). Even Protestantism was started by Martin Luther, an ordained priest.

The ‘constitutional freedom of worship’ is not synonymous with ‘starting new Churches’. The Government should hike fees and other requirements for registering “New Churches” so that Ezekiel, Pastor Lule and other wayward ‘born-again’ pastors who are exploiting the ignorant masses and promoting wrong teachings can be controlled.

Reuben B. Kisembo
Fort Portal


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http://www.monitor.co.ug/letters/index.php

Pentecostals are being targeted

IT is hurting to see that when something happens in Pentecostal churches many religions rise up and begin to condemn them. But I always ask myself which religion has the moral authority to condemn Pentecostal churches?

We have heard of Reverend Fathers sleeping with nuns, Muslim fanatics committing acts of terrorism in the name of religious purism and church deacons having extra-marital affairs, Bishops embezzling money and condoning homosexuality.

Many people were in those so-called traditional religions, but they achieved nothing, that is why they joined the Pentecostal churches. The Pentecostal church has done a lot despite some setbacks like this of false pastors. False teachers are all over the place.
It is bad to look at dirt in someone’s eyes before washing your own.

Aaron Kavuma,
kavumaa@yahoo.com



Media, check the other churches too

COLUMNIST Moses Sserwanga’s article about accessories to crime in church nailed it! Tell them how it is, Brother! These guys have had a free ride for far too long and it is about time something is done. In the fight against poverty these “churches” are surely not helping - I do not even want to mention how disgusted I am about the Sodomy thing.

You also might want to do some investigative reporting on the Catholic Church - you never know what you might uncover - In the U.S., Catholic Priests have sexually abused so many young boys. I am not sure that phenomenon is a preserve of the US-based Catholics.

Kenneth Ddamba Kanyike,
KENNETH.DDAMBA@oracle.com



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http://www.ugandaobserver.com/new/oped/oped200707195.php

July 19, 2007
Turning God into a slot gadget!

Martyn Drakard

The other day a Pajero Land-cruiser overtook me. It had a personalised number-plate that I couldn’t but notice. It read PSALM 8. Probably a pastor, I thought; both because of the number-plate, and the luxury of the vehicle.

These days pastors are in the news: lavish weddings, palatial mansions, state of the art churches and equipment, bounteous tithes, gadgets that transmit the spirit via an electric shock, and worse. A few crooked ones are spoiling the names of them all.

Psalm 8 is one of my favourites, and I couldn’t help a wry smile. It reads: “What is man that thou art mindful of him…..Thou hast made him a little less than God, and dost crown him with glory and honour……Thou hast put all things under his feet.” Is this what some pastors really believe about themselves?

Judging by the newspapers, Kampala seems to have acquired born-again fever in the last year or two. How has this come about, and so suddenly? The Pentecostal or ‘born-again’ churches developed in the USA among people of modest means. These people wanted a ‘religion of the heart” which satisfied not only their religious certainties, but also their emotional, psychological and physical needs.

Enthusiastic singing, spontaneous personal testimonies, prayer in unison and extemporaneous sermons on simple, biblical themes by lay preachers became the style, and this style has caught on and spread world-wide, including Latin America, Britain, and especially the whole of non-Islamic Africa.

Several factors combine to explain their magnetic attraction. The style of worship is emotionally appealing to many, and the beliefs taught and spiritual demands are easy to accept. Also, and most of all for many, the material rewards and the promises made.

If you want to get a visa to the UK, find the ideal partner for life, or recover from a serious illness, you only have to ‘sow’, to give as much money as you can to the pastor – and he will do the rest. Young people say they transfer from the mainstream churches because the services are lively, simple and they can understand what is going on.

Older people because they are fed up living from hand to mouth and worrying about tomorrow, about basic needs and school fees, since the pastors, they believe, will answer their prayers. But are they not reducing religion to a slot machine? You pay and…. Lo and behold…you get what you want. Isn’t this abusing religion, and adapting it to our own needs, even leaving God out of the picture?

I always thought religion was about worshipping God and doing His will; and only part of worship, not the whole of it, is to ask Him for things, because being almighty he will give them to us, if they are for our good.

Born-again churches here tend to be showy and loud. In Kenya the picture is quite different. With few exceptions they are found among the poorest of the population, in the villages and the urban slums: made of poles with mabati (iron sheets) roof and walls. They may be loud, though the neighbours are likely to protest.

They are only showy because of their extravagant names. When I told some fellow Kenyans what is going on here, they could not believe it. Kenyans are too attached to their hard-earned cash to part with it so easily.

Also, Kenyans tend to be more skeptical and suspicious of anyone promising to give you something for so little. Even the poor and illiterate are not so gullible as that. Kenyans are not so ready to air their emotions so openly either, and in city and the countryside this type of worship attracts housewives, but not their husbands.

Is it a fair charge to say that the “born-again” churches are the only ones at the service of the poor, so this is why the poor flock to them? First, it is not only the poor who go, but the rich who have perhaps set themselves high material targets which they want met promptly.
And the poor?

Do they benefit materially from these pastors and their prayers? According to my understanding of history, as well as the way things are now, it is the mainstream churches that have always genuinely assisted the poor.

The Benedictine friars cleared the country roads and city streets of beggars and the sick in medieval Europe with their works of charity, and were instrumental in the task of civilizing and evangelising the continent. Schools, hospitals, hospices for travellers and pilgrims –even the famous European universities- were Church foundations. In those centuries the poor went to school: Pope Gregory VII, one of the greatest medieval figures, was the son of a goat-herd.

Pope Urban VI the son of a cobbler. Maurice de Sully, who built Notre Dame Cathedral in Paris, was the son of a beggar. The mainstream churches have also through their schools educated generations of Ugandans and Kenyans for public life and for professional success; and, through their hospitals and dispensaries, cured countless millions in Africa.

Crowds of the sick flock there, like a scene from the Gospels, because they expect proper treatment at an affordable price, as well as a kindly word. Once the born-again churches prove with deeds what they say with words, deeds with social, cultural and spiritual impact, then they will earn the credibility of everyone.

And if the mainstream churches fear for the loss of their faithful and want to win them back, perhaps they have to learn how to make the message more relevant to their needs.


mdrakard@bugala.org


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uly 19, 2007
Reeling from 'holy spirit' machine

Dismas Nkunda

There are two stories that have made it a habit to face us every morning. The Balalo and electric pastors! In both cases I have very fundamental fear of even trying to untangle what has made these two unlikely bedfellows catch our imagination.

They are far apart both in their activities, but they have one common thing about them. The Balalo, wherever they have come from- are good cattle keepers. They seem to have come to conquer.

They however did not know what den they had entered. They met the Bagungu who live by the shores of Lake Albert. The Bagungu too are a rare breed of Ugandans. They are held in high esteem for their art of harvesting and eating fish.

Such are the stories that a mature man from this tribe can put a whole fish in one side of the mouth and bones will roll from the other side of the mouth. More like a machine processing sardines. They are also said to have such high powers that can throw any intruder into a fit, if you disturb their peace.

Enter the Balalo. Their livelihoods largely depend on products of cattle. They drink milk, eat eshabwe and sometimes slaughter one bull for meat. They abhor eating fish. They consider that eating fish can harm the amount of milk they harvest from their cows.

They live a sedentary life. They follow their cattle, which also follows every other part that has green grass that the cows can eat. This makes them almost similar to the Bagungu who can hover over the rivers and lakes and can spot a fish and pluck it out from the water more like the fish hunting birds.

So when fish and cattle clash, you certainly will expect some sparks. This comes about because both fish and cattle are not good bedfellows. The Balalo despise the Bagungu and the reverse is also true. But I guess I should bring in the political equation of the fish and cattle.
We now know that owning land in Bunyoro these days is not allowed. Bunyoro is now the treasure of Uganda. Oil, natural gas and brave men, etc.

Ever wondered why the legendary Omukama Kabalega was willing to die than allow the British take over his kingdom. He knew what lay under the soils of Bunyoro. Hearsay has it that the only other tribe that had something akin to a land title on the Bunyoro land are their cousins the Luos.

These ones can come to Bunyoro as and when they want. Remember even uncle Jose Kony, had the temerity to ask that the Omukama to be part of the peace talks between the Lord’s Resistance Army (LRA) and the government.

So when a group that hitherto was not known to live in Bunyoro suddenly appears with many heads of cattle, some of them armed with real guns and not Kiboko, then you would not need to go too far as to understand what is happening.


And you know even the Balalos have in the past communed with God, through a number of priestesses who have used soil to cure the sick.
When two previously unrelated incidents with different messages come to the fore, we expect what we are reaping.

Yes, that spark that has now become a preserve of our pastors. Imagine this. You are devoted believer. You go to church everyday. You pay your fees to these good pastors. They assure you that the more you give to God, the better your chances of getting more. You are told that you must give 10% of all that you have.

Some churches have become so strategic and clever that you want to believe their ingenuity is damn good. One church has an ATM within its compound. So if the time for passing around the basket is nay, you have no excuse of not giving.

If you carried no cash, go to the ATM and withdraw money. Now as though to outdo each other, these supposed God fearing people not only import machines to shock the hell out of we the believers, but also swear that the electrical shocker is a toy for children to play with. The best pastor might be that one that gives you a good doze of electrical shock.

This one has super power. This one will for sure ask for more offertories. I already know that we are merchandise out for buying and selling, but this new trick has taken us a step further to the point of dehumanising us.

Apparently this electric touch device can be bought online for only Shs 320,000. So one wonders how many of these are already in use in the country.

I want to say this is good investment. Selectively used on some of these high riding politicians, or better still on these stinking rich Ugandans, you can be sure that for a lone, poor pastor, the heavens will have opened up. Yes, manna from heaven for the sake of fake pastors.

Is the crime of being idle and disorderly still on our law books?

The author is a human rights expert and specialist on refugee issues
nkundad13@yahoo.co.uk

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http://www.monitor.co.ug/letters/index.php
Letters to the Editor | July 19, 2007
Abandon the pastors

THE media is awash with bad news about pastors and born-again Christian churches. Luckily though, nothing similar is mentioned about our traditional churches (Catholics and Protestants).
The events suggest that these pastors are businessmen who should be treated as thus. Return to the traditional churches. These robbers hould be shunned until they prove they are good messengers of the word of God.

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http://www.newvision.co.ug/D/8/21/576578

Pastor Sserwada should help the Police
Wednesday, 18th July, 2007
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EDITOR—As a born-again Christian myself, I find Pastor Joseph Sserwadda’s threats to the police absurd. Rather than try to intimidate the police, as a prominent pastor, Sserwada is expected to warn false prophets and fraudulent pastors to turn away from their wicked ways and return to God (Ezekiel 3:18-19).

If they don’t listen to him, Sserwada and other genuine pastors should furnish the police with any information they have to expose these deceitful people in order to protect the unsuspecting flock. And to the flock, we have to read the word of God and keep watch because what is happening is reminiscent of what our Lord Jesus Christ himself said of the end times.

Many more bizzare acts by these false men are bound to happen and those who are ignorant of His Word will continually be manipulated and exploited if not perish with them. I request the National Fellowship of Born Again Churches to help expose vices in the Body of Christ otherwise the government might have to step in.

Sarah L. Wamakette
Mbarara


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http://www.newvision.co.ug/D/8/21/576574

Who approved the Entebbe Road contract?
Wednesday, 18th July, 2007
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Minister John Nasasira

Minister John Nasasira

EDITOR—I am deeply disgusted and concerned about the appalling state of the so-called upgrade/repairs of Entebbe road, in particular the section from Kisubi to Entebbe Airport. In addition, there is an increasing likelihood of accidents and deaths arising from poor road constructions signs, extremely narrow road lanes with uncovered deep embankments on each side.

I would like the Ministry of Works or whoever approved the tender to answer the following questions: who is this mysterious road company that has been engaged on this contract, as they do not publicise their company? Why was 15km of road being demarcated (except for placing some stones) and left for several weeks without any work done causing major disruption?

Having done such a terrible job when is this company going to be sacked, if this has not been done already? How much money have they consumed? What measures will be taken against this company in terms of refunding monies, barring them from any future works contracts and being sued for negligence?

Once again, I predict we will have a CHOGM scandal inquiry which will investigate funds that were meant to improve Uganda’s roads (and other sectors) that have been redirected towards a few ‘big people’ and straight into their ‘fat’ bank accounts! When will the Government get really serious about corruption?

The contractors on the Entebbe Road were contracted for short term gains at the expense of the taxpayer and people’s lives! It is difficult to accept that when Uganda receives sufficient funds to develop and improve its infrastructure, it shall fail to deliver but, can it really afford to miss this opportunity when resources are so scarce?

We need to promote service and commitment to the Ugandan people and root out this infectious greed and selfishness. I would like to say to those responsible, God will not be mocked, He is always watching, He hates injustice and corruption, you may cheat people some of the time but not all of the time and, “what you reap you will eventually sow.”

Finally, I believe we need to build a new prison wing at Luzira for dubious contractors who continue to defraud tax payers and donor funds, and then enlist them with continuous supervision to repair the roads for free! Politicians and all officials concerned let us get serious and ensure that Entebbe Road is upgraded and repaired properly.

John Thomas Entebbe
 
 

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Kakande alumbye Muwanguzi ku by’emmotoka

Bya Fracis Kagolo

NABBI Samuel Kakande olukomyewo okuva e Dubai gy’amaze wiiki bbiri atuukidde mu kusaba okw’amaanyi era eno gy’asinzidde n’alumba paasita Muwanguzi n’amulangira okweraga n’emmootoka ey’ebbeeyi nti abagoberezi si gye baagala.

Mu kusaba kw’oku Lwokuna ku kkanisa ye eya Synagogue e Mulago, Kakande yagambye nti, “emmotoka tezikyalina gwe zikanga, abantu baalaba dda kati twagala basumba bayamba bagoberezi baabwe kukulaakulana. Omusumba bwe yeegaggawaza yekka abeera awabye. Kyetaaga bw’asimba Benzi nga n’abagoberezi be bazisimba. N’abo abagamba nti nkozesa buuma bw’amasannyalaze tebamanyi maanyi ga Yesu gwe mpeereza. Nze ndi nabbi wa Katonda, era olulimi mmanyi lwa bunnabbi, Bamitala bamanyi lwa buuma.” bwe yagasseeko.

Yasabidde abagoberezi bangi ne bagwa nga muno mwabaddemu abanoonya emirimu, n’abalwadde.

Published on: Saturday, 21st July, 2007

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http://www.bukeddekussande.co.ug/detail.php?mainNewsCategoryId=3&newsCategoryId=167&newsId=577205


Gavt. egudde mu lukwe lw’abasumba mwe bayita okunyaga abantu

Bya Richard Kayiira

ABASUMBA b’Abalokole bayiiyizza obukodyo obupya mwe batandise okubbira abagoberezi baabwe omuli n’okukozesa leediyo za FM kwe bazannyira amaloboozi gaabwe agaakwatibwa edda kyokka nga beefudde nti bali mu situdiyo mu kaseera ako.

Bapanga abantu baabwe ne bakuba amasimu nga bawa obujulizi obw’obulimba okuwuddiisa abantu nti bakola ebyamagero olwo Omusumba n’alyoka agamba nti, “Abatafunye mukisa kuyitamu, mujje ku kkanisa.”

Kino kiwalirizza gavumenti okuvaayo n’erabula nti egenda kukwata abasumba bano abatakyalina njawulo na basawo b’ekinnansi abalimbalimba abalwadde basobole okubanyaga. Minisita akwasisa empisa James Nsaba Buturo yategeezezza nti, “Tumaze okutegeera olukwe luno oluwubisa abantu era tugenda kubayimukiramu. Abasumba ab’ekika kino tebagenda kukkirizibwa kusigala nga babba abantu baffe.”

Omuwandiisi w’akakiiko akafuga ebyamawulire , Paul Mukasa yategeezezza nti bagenda kukolagana n’akakiiko akavunaanyizibwa ku bifulumizibwa ku mpewo okunoonyereza ku nsonga eno era bwe banaafuna obujulizi obw’enkukunala, bajja kukangavvula bonna abakyenyigiddemu.

Mu bukodyo obulala mwe muli ak’ennamba z’amasimu ezibatuukako obutereevu kyokka okugifuna omugoberezi amala kusasula wakati wa 100,000/= okutuuka ku kakadde kamu.

Omusumba ow’amaanyi ku luguudo lw’e Ntebe alina amasimu 2 abagoberezi kwe bamufunira. Omu ku bayambi be yategeezezza Bukedde nti emu ya Bammemba abasooka okugula kkaadi eya shs. 100,000/= olwo n’abawa ennamba eno. Abatali bammemba basasula 200,000/= nga kwe batadde n’okukuutira obutagiwa muntu mulala yenna.

Abamu bataddewo obusenge obw’enjawulo mu maka gaabwe mwe balabira abagoberezi ng’okukayingiramu osasula ensimbi eziva ku 500,000/= n’okusingawo nga kisinziira ku nfuna yo n’ekizibu ky’oyagala okukukolerako.

Abagoberezi batandise okubakolamu ebibiina okuli ekya ‘Bammemba’ n’ekirala ekya ba ‘Millionaires’ Club’ (ekya bannaggagga). Mu kkanisa ya Nabbi William Muwanguzi eya Holly Fire Ministries okukuwa kkadi y’obwammemba omala kusasula 100,000/= .

Mu kkanisa endala e Nakulabye, okuyingira mu kibiina kya bannaggagga osasula ensimbi eziva ku kakadde kamu buli mwaka, kw’ogatta n’okusiga ensimbi ezitakka wansi wa 100,000/= buli Ssande.

Abantu abali mu bibiina bino babeera n’enkizo y’okuweebwa omukisa ogusooka mu kusabirwa era omusumba buli mwezi abategekera ekijjulo ‘eky’omukisa’ kyokka ng’okukyetabako osooka kusasula 150,000/=.

Published on: Saturday, 21st July, 2007


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Omusumba Mayambala azirikidde mu lutalo

Abakungubazi nga basitudde omusumba Mayambala eyazirikidde mu kuziika mukazi we Nantongo ku Lwokutaano.

Bya Robert Mutebi

OMUSUMBA Evans Mayambala azirise oluvannyuma lw’akanyoolagano n’abooluganda lw’abadde mukyala we, omugenzi Margaret Nantongo nga bakaayanira ebyobugagga.

Bino biddiridde abooluganda lwa Nantongo naddala nnyina okulumiriza nga Mayambala bw’abadde aleetera muwala we eddogo nti lye lyavuddeko n’okufa kwe. “Muwala wange yajja ewange n’ang’amba nti omusajja amulemesezza obulamu, amutulugunya ekisusse, amanyi okuleeta ebifaananyi by’emirambo gye basibye akaba n’abissa ku buliri. Yang’amba nti alumbibwa ebirooto nga bba amukolako obulabe era nti amanyi okumugamba nti oli mulambo ogutambula,” Nakalema bwe yategeezezza.

Mayambala nga ye Musumba w’ekkanisa ya Let there be Healing e Kiwaatule ne Mukono yazirise bwe yabadde agenda ku ntaana ya mukyala we e Jinjakalooli gye baaziise, olwo abantu ne basattira okutuusa lwe baamuddusizza ku kalwaliro ka Byansi clinic e Kawempe gye yafunidde obujjanjabi.

Ku mukolo gw’okuziika Mayambala okusooka yalabise nga mugumu era yatudde wakati w’Omutume Alex Mitala n’Omusumba Joseph Sserwadda ng’akuumibwa poliisi n’ekitongole ekikuumi ekya Saracen.

Mu kwogera kwe mu kuziika, Omusumba Sserwadda yagambye nti, “Mu bya Yesu temubeera ddogo, noolwekyo musaana okutegeeragana kubanga omwana bw’afumbirwa abeera mu mikono gya musajja. Omusumba Mayambala asaana yeebazibwe olw’ebyo byonna by’akoledde Nantongo ng’akyali mulamu,” Sserwadda bwe yagambye.

Wabula, waabaddewo akacankalano oluvannyuma lw’okuziika ab’ekika kya Mayambala bwe baalagidde mwannyina w’omugenzi abadde amulabirira abawe ebisumuluzo by’ennyumba gye yali apangisa oluvannyuma lw’okunoba ewa Mayambala.

Baamuggyeeko essimu y’omugenzi ku kifuba n’ebisumuluzo bya mmotoka olwo ne babalagira okuleeta ekyapa okuli ennyumba y’amaka ga Bamayambala ey’e Ntinda.

Abooluganda lw’omufu abaabadde bagenze okukungubaga e Ntinda baakiguddeko bwe baagaaniddwa okuyingira ne babaggalira wabweru nga bagamba nti ebyabwe byabadde biwedde.

“Tulina okulwanirira ebintu bya mwannyinaffe kubanga ye yabikola tekuli kya musajja. Newankubadde batugobye awaka tetujja kukakkana,”Harriet Nambuuka muganda w’omugenzi bwe yategeezezza.

Baakonkomalidde ku luguudo okutuusa lwe bennyudde ne bagenda e Kyengera ewa nnyina w’omugenzi, gye baakumidde olumbe.

Published on: Saturday, 21st July, 2007



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http://www.bukedde.co.ug/detail.php?mainNewsCategoryId=2&newsCategoryId=60&newsId=576894


Gwe baakutte n’ekyuma e Ntebe bamugobye mu Uganda

Korjo

Bya Bridget Namitala

OMUSUMBA w’Abalokole eyakwatiddwa n’akuuma k’amasannyalaze akagambibwa okukuba endiga ze ebigwo nga bagayita amaanyi ga Yesu ebintu byongedde okumwonoonekera. Poliisi eragidde azzibwe ewaabwe mu Ghana.

Ensonda mu poliisi ziteegezezza nti beetegerezza obujulizi bwe balina ku musumba Obiri Yeboah Korjo ne bakizuula nga kijja kubakaluubirira okumuzza ewaabwe ku misango gy’akuuma kano gyokka kwe kukolagana ne poliisi y’ensi yonna eya Interpol ne bagattako emirala egigambibwa nti yaleka agizzizza mu Ghana nga tannajja wano.

Poliisi egamba nti Obiri nga tannajja mu Uganda yazza emisango egy’enjawulo omuli n’okubba obutitimbe bwa ssente ku byuma bya bbanka ebya ATM era bwe yadduka ekiwejjowejjo ng’ali mu Uganda.

Yatandika ekkanisa eya ‘We are One Ministries’ ku luguudo lwa Sir Apollo Kaggwa mu Kampala.

Wabula ye Nabbi Obiri yewoozezzako nti ekyuma kino yakireetedde baana be kuzannyisa ku mazaalibwa gaabwe wabula si kukubisa ndiga ze masannyalaze.

Published on: Thursday, 19th July, 2007


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http://www.bukedde.co.ug/detail.php?mainNewsCategoryId=2&newsCategoryId=60&newsId=576893


Omuwala omulala alumiriza musumba Iga okumukaka omukwano

Ndi lubuto: Brenda alumiriza Iga.

Bya Richard Kayiira ne Joshua Mubulire

OMUWALA omulala avuddeyo n’alumiriza omusumba Augustine Iga ow’e Kawaala nti bwe yagendayo okumusabira, Iga yamwekyusiza n’amukwana n’amufunyisa olubuto nga kati lwa myezi munaana.

Brenda Nalubega 22, ow’e Kiwatule agamba nti yasooka kuyimba nnyimba kyokka n’abulwa ssente ezizissa ku lutambi.

Mu kiseera ekyo yalina omulenzi eyali amulya obwongo kyokka ng’omulenzi abadala omuwala.

Kwe kufuna abamuzigirira Iga nti bw’anaagendayo n’amusabira ajja kufuna ssente ez’okussa ennyimba ku lutambi n’omulenzi akkirize okumuwasa.

Mu September omwaka oguwedde, Nalubega yagenda ewa Iga. Omusumba yansabira n’andagira okusiiba ennaku nnya.

Ku lunaku Olwokuna ku ssaawa 5 ez’ekiro, Iga yamukubira essimu n’amutegeeza bwe yali afunye okwolesebwa nga Mukama amulagira okusabira Nalubega ku ssaawa ezo zennyini.

“Iga yandagira okumusisinkana e Kamwokya ku siteegi. Nnalinnyirawo bodaboda okutuuka e Kamwokya era nnasanga Iga anninze. Nnatuula mu mmotoka kyokka mu kifo ky’okugenda e Kawaala twasibira Kawempe mu loogi.

“Saafunamu kutya kwonna okuyingira loogi kubanga Iga nnali mwesize ng’omusumba ate nga mwannyinaze kubanga tweddira gumu (Ngabi). Nga tuli mu loogi, Iga yansabira n’ekyaddirira kunkaka mukwano.

Yang’umya nti agenda kumpasa era eby’omulenzi wange mbiveeko”, bwe yannyonnyodde.

Agattako: Iga yandekayo mu loogi ne ssente 20,000/- ez’entambula. Okuva olwo twagenda mu maaso n’omukwano era mu November ne nfuna olubuto. Iga kino teyakyagala kwe kumpa 40,000/- n’oluvannyuma 70,000/- zonna awamu 110,000/- nzigyemu olubuto. Kino nnakigaana era wano we waatandikira obutakkaanya.

Bino biddiridde omujaasi Lt. George Mwanje okutwala Iga ku poliisi e Kawempe ng’agamba nti yamukwata ne mukazi we Justine Mwanje.

Bukedde bwe yafulumizza amawulire gano, Iga yasoose kugawakanya era ku Lwokusatu yatabadde leediyo okuli Akaboozi ku Bbiri n’akolagana ne Basajjamivule Habbey Ssewakiryanga okulaga nti Bukedde yawandiise bikyamu.

Oluvannyuma baagenze ku Radio Simba ng’ali n’eyali mukazi we Juliet Nakalule ne bakolokota Bukedde. Baagambye nti baayawukana mu mirembe olwo Nakalule n’akola ekkanisa eyiye e Kasubi. Kyokka beewaze okwogera ekyabaawukanya.

Kyokka Bukedde yafunye bwino okuli sitatimenti Iga yennyini gye yakola ku poliisi e Kawempe ng’akkiriza bwe baamutwalayo ng’ali mu pajama.

Bino bwe byafulumye abawala n’abantu abalala ne batandika okujja mu Bukedde ne boogera ebizibu bya bafunye ne Iga.
Nalubega agamba nti yalaba Iga amwesamba kwe kutwala ensonga ze mu kibiina ekigatta abasumba ekya West Kampala Pastors Fellowship.

Bano baamuggyako obujulizi oluvannyuma ne bayita Iga n’akkiriza okuddamu okuyamba omuwala.
Bwe baali baawukana, Iga n’awa omuwala essimu y’omu ngalo kw’anaamukubiranga n’amugattirako 100,000/-.

Kyokka okuva olwo Iga abadde tayagala kulaba Nalubega wadde okumuwa obuyambi. Nalubega ajjanjabirwa ku kalwaliro ka KCC e Kawempe era ebbaluwa kw’anywera eddagala ziriko amannya ga Iga nti ye nnannyini lubuto.

Ebbaluwa eno Bukedde yagifunyeeko.
Kyokka Iga yategeezezza Bukedde eggulo nti: kituufu omuwala oyo mmuwa obuyambi naye sibumuwa nga bba wabula muyamba buyambi.

Okutandika okumuwa obuyambi, Iga agamba nti omuwala yamuweereza ebbaluwa nga yeetonda olw’okumwonoonera erinnya. Waliwo abasumba abaali bamukozesa okukissa ku Iga nti ye yamufunyisa olubuto.

“Omuwala ono bwe yanneetondera, nange kwe kusalawo okumuwa obuyambi. Kyokka kati waliwo abasumba abazzeemu okufukuutirira Nalubega annumirize bwe nnamufunyisa olubuto.

Ebyo byonna bikolebwa kunnwanyisa kubanga amakanisa gaabwe abantu bagadduseemu baggwera wange,” bwe yannyonnyodde.

Published on: Thursday, 19th July, 2007


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Omukazi gwe baakutte n’omusumba Iga ow’e Kawaala ayogedde

Nakalule eyayawukanye ne Iga n’akola ekkanisa eyo mu kifaananyi. Mu katono ye Omusumba Augustine Iga.

Bya Rogers Muyanja ne Sarah Zawedde

OMUKAZI omufumbo gwe baakutte n’omusumba Augustine Iga ow’e Kawaala akoze sitatimenti ku poliisi n’ategeeza nti baludde nga baagalana.

“Bwe nnagenda ewa Iga okunsabira nga January 31, 2007 yantegeeza nti ebizibu byange byetaaga okusabirwa okwenjawulo. Yajja ewange ekiro nga February 7, 2007 n’antegeeza bwe yali nkimye antwale ansabire. Twasibira mu kifo ekyekusifu kye nnategeera oluvannyuma nti loogi. Bwe yamala okunsabira n’ankaka omukwano.

“Ekyaddirira kwagalana okutuusa baze lwe yabimanya. Baze mujaasi Lt. George Mwanje era bwe yamanya kwe kusalawo okukyawa Iga”, Justine Mwanje bwe yategeezezza mu sitatimenti ku poliisi e Kawempe.

Agattako: Kyokka Iga yannemerako. Nga April 20,2007 yankubidde essimu nti ayagala kujja alye ku kibumba tukolemu n’omukwano ogw’amangu. Iga yayingiddewo ku ssaawa 5 ez’ekiro n’asimba emmotoka ye mu luggya n’ayitawo n’asibira mu kisenge. Iga yeeyambudde n’asigala bukunya ku buliri. Wano baze we yatuukidde n’asanga Iga ng’ali bukunya.

Justine agamba nti Iga yafukamidde ne yeegayirira Mwanje: Musajja munnange ffenna tuli Bannayuganda tuteese biggwe. Kyokka Mwanje n’agaana n’asalawo kutwala Iga ku poliisi.

Eggulo Bukedde yafulumizza amawulire nti Iga yayawukanye ne mukazi we Juliet Nakalule oluvannyuma lwa Iga okukwatibwa ne muk’omusajja e Kazo. Kyokka Iga yayise Nakalule ne bagenda ku leediyo ya ‘Akaboozi ku Bbiri’ ne bakozesa omukozi waayo Basajjamivule Habbey Ssewakiryanga okulaga Bukedde nti yabadde alimba.

Kyokka Iga yennyini naye yakola sitatimenti ku poliisi ng’akkiriza nti yakwatibwa ng’ali ne Justine era n’atwalibwa ku poliisi ng’ali bwereere.

Wabula mu sitatimenti ye agamba nti Justine ye yamukubira essimu anone ttivi ye Justine gye yali atonedde ekkanisa ya Iga. Bwe yali ewa Justine, abasajja bajja ne bamusongamu emmundu ne bamulagira okweyambulamu engoye.

“Tebaakoma ku kunnyambula wabula banzibako ssente obukadde 6. Oluvannyuma bantwala ku poliisi e Kawempe nga bagamba nti baali bankutte ne mukazi waabwe”, Iga bw’annyonnyola mu sitatimenti ye.

Omusango oguvunaanibwa Iga gulina fayiro e Kawempe eri CRB1000/07. Fayiro eri mu kkooti e Nabweru ku fayiro NAB-CO-0630/07 eriko omutwe ‘Adultery’ ekitegeeza obwenzi.

Mwanje yatutte ku poliisi abajulizi babiri okulumiriza Iga. Kuliko Farouk Luyima, omuyizi mu Kampala Citizen College ne Tony Musegwa abeera mu Mugowa Zooni e Bwaise.

Justine ne Mwanje batuuze b’e Kazo mu Central Zooni e Nabweru.

Mwanje naye yakoze sitatimenti ng’agamba nti okukwata Iga ne Justine yasooka kusiibula mukazi we nti yali agenda safari Mbale nga yali waakusulayo. Kyokka teyagenda Mbale bwe yadda eka kwe kusanga Iga ‘nga yawambye dda ekyalo’. Agamba nti yasimba emmotoka ye emabega w’eya Iga ng’olwo omusumba ne bwe yandigezezzaako okudduka yali talina w’ayita.


Published on: Wednesday, 18th July, 2007


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